Now, before we consider what He meant by that saying, just brush the dust off this foundation-stone—the dust of accumulated dogmatic limitations, and theological "schemes of salvation," and all the rest. The Christian revelation is a complete and intelligible philosophy, and it secures your position. Infinite Mind, brooding Creative Motherliness, has expressed itself by materializing its thoughts in the phenomena of the universe, and body-forming its highest thought in human beings. That man is the highest expression and self-realization of the Creative Mother-mind, is the guarantee that man’s consciousness mirrors the infinite Mother-mind as the dewdrops mirror the sun. It follows that if there were an absolutely perfect human being, that human being would be so God-inhabited that he would be able to say, "I and Infinite Mind are one; he that hath seen Me hath seen Infinite Mind." Now Jesus is this perfect human being. The Divine ideal was specialized, completely expressed, in His individual personality. The Divinity of Jesus means that He was the full embodiment of the qualities and principles of the Creative Motherliness, the Infinite Spirit. So in Jesus, God is no longer a vague abstraction, because I can interpret the Universal Mind through the specialization in Jesus: "Space and time, O Lord, that show Thee Oft in power, veiling good, Are too vast for us to know Thee As our trembling spirits would; But in Jesus, yes, in Jesus, Father, Thou art understood." But more; in Jesus I can also understand myself. Infinite Mind sent Jesus to be a complete full-orbed specimen of what I am potentially myself. The principles that He embodied, the "Logos Emphutos" that became flesh in Him, are not peculiar to Him, but universal, so that we can claim identity with Him. St. John says: "As He is, so are we in this world"; St. Paul says: "The Christ"—that is, the "Logos Emphutos"—"is in you the hope of glory"; and He Himself said: "I am in the Father, and ye in Me, and I in you." That is why He said: "It is expedient for you that I go away." He came to teach that the "inborn Word" is universal; it is the Mother-God repeating Itself in all Souls; and if this truth were to be realized and appreciated, it was expedient that the visible Personality in which it was specialized should be removed, in order that men might mentally universalize the manifestation, and learn that this spirit of Sonship, this Divine nature, this distribution of the Creative Being, belongs to all men, as the hope of their existence, the ideal of their life, the leaven of their humanity, the assurance of their perfection.