Mystic Immanence, the Indwelling SpiritWilberforce, Basil
Religion
Mystic Immanence, the Indwelling Spirit
Wilberforce, Basil
Immanence of God; Mysticism
He did not really leave us. He said that if He did not go the Comforter
could not come. He is the Comforter. He identified Himself completely
with the coming of the Holy Ghost; He speaks of Pentecost as His second
coming; He says, "I will not leave you comfortless," "I will come unto
you"; and St. Paul, in 2 Cor. iii. 17, in emphatic terms, declares, "Now
the Lord"—meaning the Lord Jesus Christ—"is that Spirit."
Our Lord also said, "When He is come He will convict the world of sin."
Do you know something of this? He meant that when Divine Sonship, the
inborn Word that was specialized in Him, begins to stir in a man, to
make itself felt, there is a new principle in him which cannot tolerate
the lower nature, but torments it. Until the "Logos Emphutos" is
awakened there is no real consciousness of sin. Philo taught that where
the Logos had not stirred in a man there was no moral responsibility;
but "when He has come," when something has taught you that you came out
from the Mother-Soul, that you are an expression of God, how you hate
yourself for past sin; and if from deeply ingrained habit you are
sometimes now selfish, irritable, unkind, impure, the punishment comes
quickly in the painful sense of disturbed harmony, and you are miserable
till restored. This is "the Spirit of Jesus," "the Christ in you," the
"Logos Emphutos," call it the Holy Ghost if you like, convicting you of
sin.
One final thought. This very intimate relationship to the Mother-Soul
unfolds the limitless capacities of our being. All the power of the
Kingdom of Heaven is at our disposal if we will mentally claim it.
Remember, the moral issues of life are mental. It is a fundamental law
of conscious life that by metaphysical telepathy we can have immediate
communion with Infinite Life. Our minds can focus the Divine Presence,
and we may speak to the world’s Creator as intimately as a child would
prattle to its mother. Then consider what ought our moral life to be?
Not obedience to a conventional category of social maxims, but an
expression of the Infinite Mind, and our daily prayer should be, "May my
conscious mind perceive that Thy life, Thy thoughts, Thy spirit are
within me, and that Thou art seeking to realize Thyself and manifest Thy
love through me."
Public-domain text, read in full here on John Shaqi.
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