In the Christian revelation the words "Absolute," "Infinite Mind," and the rest, are relieved of impersonality and vagueness. We see that earth’s teeming millions are not created, designed, or fashioned, or even generated in the physical sense. They are to God what words are to thoughts—expressions, utterances of the Infinite Mind of God. Each human being is an individual vehicle or life-centre in which the Infinite Mind expresses, manifests itself. Each human life is the reproduction in an individuality of qualities which the Infinite Creative Mind perceives within itself and desires to realize. Now, if the sum-total of these universally diffused qualities of the Infinite Mind could be specialized in one absolutely perfect individual life-centre, we should be able to recognize the personalness of the Infinite Mind and estimate the qualities and principles of the Originating Spirit. And in Jesus we have this unique specimen, this concentration in one individual life-centre, and we know what God is because in Jesus dwelt "all the fulness of the God-head bodily." More than this. The Universal, specialized in Jesus, enables us to understand how God is immanent in us; for the Lord Jesus declared that our relationship to the Infinite Mind was essentially and potentially of the same nature as His, that we too have "the Father in us." He emphatically declares: "I go to My Father and to your Father." Thus is Jesus the Mediator, or Uniting Medium, between God and man. Thus does "God in Christ reconcile the world to Himself," for in the perfectly God-inhabited man is revealed the transcendent truth that God and man, in inherent eternal unity, are one. When we think into this self-revelation of God in Jesus Christ, when we recognize what it implies—namely, that the personality of Infinite Spirit is manifested in the objective Christ, and that the mystic Christ is in all, and that every human being is a potential Jesus—we have realized what it is to be "in the Lord." If only we could stand fast in this truth! If we restless, capricious human beings could but exercise our wills, our power of self-compulsion, in holding our conscious minds fast to this thought, it would reconstitute the whole of our character and being, because it would readjust our mental relations with the material environment and sense-impressions in which we live.