Mystic Immanence, the Indwelling SpiritWilberforce, Basil
Religion
Mystic Immanence, the Indwelling Spirit
Wilberforce, Basil
Immanence of God; Mysticism
It alters the whole outlook on life to know you personally are an idea
in the mind of God, and that you have the power within you to identify
yourself with God’s purpose. Your entire theology is expanded; for to
begin to know God as He is in Himself is to become a convinced
Universalist and a denier of the essentiality of evil, though you hate
evil as you never hated it before. So to be "in the Lord" is not to be
staggered by the existence of evil. The imperfection that seems to mar
the perfection of the economy of the world is recognized as a necessary
condition for the production of the highest good, one of its objects
being to make you hate it. The proposition which I constantly reiterate
is clear, logical, conclusive. God is All, All is God; God is the only
_ousia_ (substance) in the universe. This negation of good which we
hate, this contrast, either is or is not part of universal order. If it
is part of universal order, then, in spite of all seeming paradox, it is
of the "all things that work together for good." If it is not part of
His universal order, then the philosophy of Infinity is shattered, and
we are confronted with another creative originator in the universe, in
everlasting antagonism to the good God—a paralyzing Dualism, which is
only another name for Atheism. God is All, God is Love, God is
Omnipotent, and God is Immanent. Therefore it is certain that a hidden
purpose of benevolence and love, incomparably higher than would be
accomplished by the abolition of what we call evil, must have actuated
the Infinite Mind when He "thought-created" phenomena. Clearly it is an
impossibility, even to Omnipotence, to make moral beings, in whom He
could realize His highest quality of love, without giving them a measure
of volition, which volition had to pass the test of the complex
education and temptations of earth-life, with all that it entails; and
His purpose is so high and glorious that its ultimate consummation will
justify and vindicate all the apparently inexplicable means He adopts in
bringing it about.
Public-domain text, read in full here on John Shaqi.
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