Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and othersSteiner, Rudolf
Religion
Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and others
Steiner, Rudolf
Mysticism
Thus the perception of oneself is also the awakening of oneself. In
our cognition we combine the being of things with our own being. The
communications, which things make to us in our own language, become
members of our own selves. An object in front of me is not separated
from me, once I have known it. What I am able to receive from it
becomes part and parcel of my own being. If, now, I awaken my own
self, if I become aware of the content of my own inner being, then I
also awaken to a higher mode of being, that which from without I have
made part of my own being. The light that falls upon me at my awakening
falls also upon whatever I have made my own from the things of the
outside world. A light springs up within me and illumines me, and with
me all that I have cognised of the world. Whatever I might know would
remain blind knowledge, did not this light fall upon it. I might search
the world through and through with my perception; still the world would
not be that which in me it must become, unless that perception were
awakened in me to a higher mode of being.
That which I add to things through this awakening is not a new idea, is
not an enrichment of the content of my knowing; it is an uplifting of
the knowledge, of the cognition, to a higher level, where everything is
suffused with a new glory. So long as I do not raise my consciousness
to this level, all knowledge continues to be for me, in the higher
sense, valueless. The things are there without my presence. They have
their being in themselves. What possible meaning could there be in my
linking with their being, which they have outside and apart from me,
another spiritual existence in addition, which repeats the things over
again within me? If only a mere repetition of things were involved, it
would be senseless to carry it out. But, really, a mere repetition is
only involved so long as I have not awakened, along with my own self,
the mental content of these things upon a higher level. When this
occurs, then I have not merely repeated within myself the being of
things, but I have brought it to a new birth on a higher level. With
the awakening of my self, there is accomplished a spiritual re-birth of
the things of the world.
Public-domain text, read in full here on John Shaqi.
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