On the first landing of Pizarro the Mexicans entertained the opinion that man and horse were parts of one strange animal,[7] and we have thus a clue to the explanation of the origin of the belief in centaurs from a distant view of horsemen, a view possibly followed by the immediate flight of the observer, which rendered a solution of the extraordinary phenomenon impossible. ON THE CREDIBILITY OF REMARKABLE STORIES. Ferdinand Mendez Pinto quaintly observes, in one of his earlier chapters, "I will not speak of the Palace Royal, because I saw it but on the outside, howbeit the Chinese tell such wonders of it as would amaze a man; for it is my intent to relate nothing save what we beheld here with our own eyes, and that was so much as that I am afraid to write it; not that it would seem strange to those who have seen and read the marvels of the kingdom of China, but because I doubt that they which would compare those wondrous things that are in the countries they have not seen, with that little they have seen in their own, will make some question of it, or, it may be, give no credit at all to these truths, because they are not conformable to their understanding and small experience."[8] Now as some of the creatures whose existence I shall have to contend for in these volumes are objects of derision to a large proportion of mankind, and of reasonable doubt to another, I cannot help fortifying myself with some such outwork of reasoning as the pith of Pinto's remarks affords, and supplementing it by adding that, while the balance between scepticism and credulity is undoubtedly always difficult to hold, yet, as Lord Bacon well remarks, "There is nothing makes a man suspect much more than to know little; and therefore men should remedy suspicion by procuring to know more." Whately extends Bacon's proposition by adding, "This is equally true of the suspicions that have reference to things as persons"; in other words, ignorance and suspicion go hand-in-hand, and so travellers' tales, even when supported by good evidence, are mostly denied credence or accepted with repugnance, when they offend the experience of those who, remaining at home, are thus only partially educated. Hence it is, not to go too far back for examples, that we have seen Bruce, Mungo Park, Du Chaillu, Gordon Cumming, Schliemann,[9] and Stanley treated with the most ungenerous criticism and contemptuous disbelief by persons who, however well informed in many subjects, lacked the extended and appreciative views which can only be acquired by travel. Nor is this incredulity limited to travellers' tales about savage life. It is just as often displayed in reference to the surroundings of uneventful life, provided they are different from those with which we are familiar.