al-ḥarb asʿaru, ‘the fire of war is burning.’ The scholiast[83] says ‘When the ancient Arabs began a war, they used to light a fire, to serve as a beacon for those eager for the fight.’ It is also said (of the Jews): ‘As often as they light a fire for war, Allâh extinguishes it.’[84] Thus the fire of war of which the ancient Arabs spoke was only a material or natural one. § 7. _f._) The Hebrew mythic tradition is not contained exclusively in the Old Testament. This canon, indeed, was very far from receiving all the remains of the old myths that were current among the people in an historical transformation. Much of it is contained in the tradition which was not incorporated with the canon, especially in the so-called Rabbinical _Agâdâ_, which contains many a treasure of as high an antiquity as the mythological sources which we have named within the canon. In the discovery of such elements in the Agâdâ circumspection and cautious criticism are necessary, because the valuable portion is only an excessively small fraction of the whole, and has to be picked out of a preponderating mass of very different character. Still we must acknowledge the Agâdâ as a source for the discovery of the old Hebrew myths. It has indeed already been employed for this purpose, though not always wisely. The learned Professor F.L.W. Schwartz has referred to this source,[85] and Julius Braun goes even too far in his mythological estimate of the Agâdâ, when he says without limitation,[86] ‘The Rabbinical stories are anything but arbitrary inventions; they are echoes of primeval memories only refused entrance into the Bible by the compilers of the canon. If Rabbinical erudition sometimes makes unfortunate attempts to confirm extrabiblical tradition by a Biblical quotation, and to prove its existence in Biblical times by imagined allusions, this is no proof that the whole tradition is only a speculation derived from misunderstood Bible-words.’ But Braun makes a very bad use of the Rabbinical tradition, and vies with the foolish writer Nork in taking from right and left without selection or judgment whatever he can find, not caring whether it is Veda or Bible, Homer or the Fathers, cuneiform inscriptions or some obscure allegorical writer.