The Agâdâ in many places gives names to persons who are mentioned in the Bible without name; and these names have frequently so antique a stamp, that we cannot suppose them to be due to the capricious invention of the Agadists.[87] I believe that when these names appear justified by internal evidence (i.e. when they show themselves quite fitting to the nature of the myth), they may be ancient and important for mythological inquiry. Of course we must not be ruled by excessive optimism, nor ever forget the freedom with which the Agadic fancy rules in its own sphere.[88] The same may be said also of the identifications, of which the Agadists are very fond, and of the genealogical statements, which, though deserving little attention from the historical point of view, may have their origin in an old myth. So e.g. the Targûm on I Sam. XVII. 4 calls Samson the father of Goliath.[89] Now Goliath is the giant whom ‘the reddish hero with fine face’ overcomes by throwing stones; in other words, the Sun-hero throws stones at the monster of the storm. Thus the myth may very well say that the Sun (Samson) is the father of this hostile giant of the night, just as the Sun in various forms frequently appears in the character of father or mother of the Night. It is easily intelligible how difficult it must be to determine the mythological value of every such statement; and we have consequently made very scanty use of this source. It might be relatively safer to use them when they speak not merely of names and genealogies, but of actual stories. The Abram-story especially has preserved in its Agadic form much matter from ancient myths, the valuation of which by B. Beer, in a lucid compilation on this very portion of the Agâdâ,[90] is easily accessible. So e.g. the battle of Abram against Nimrod, which the myth-investigator must take as the contest between the Nightly heaven and the Sun, is known only from the Agâdâ; the Scripture says not a word of it. For the solar character of Nimrod, which is however independently clear from the Biblical statements, the Agâdâ has again preserved a valuable datum, viz. that 365 kings (equal to the days of the solar year) appear ministering to him.[91] This is the same conception of the myth as that Enoch, of whom again the solar event of the Ascension is preserved only in tradition, lived 365 years; or that Helios had herds of 350 cattle (7 herds of 50 each); and that in the Veda the Sun-god is blessed with 720 twin children, i.e. 360 days and nights,[92] and that his chariot is drawn by seven horses, i.e. the seven days of the week.[93]