Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
“Were it you that fell
In the fight of bare sunny Gavra,
One sigh, east or west,
Would not be heard for you from Oscar.
“No man ever knew
A heart of flesh was in my breast,
But a heart of the twisted horn
And a sheath of steel over it.
“But the howling of dogs beside me,
And the wail of the old heroes,
And the weeping of the women by turns,
’Tis that vexes my heart.”
Oscar dies, after thanking the gods for his father’s safety, and Oisīn and
Keelta raise him on a bier of spears and carry him off under his banner,
“The Terrible Sheaf,” for burial on the field where he died, and where a
great green burial mound is still associated with his name. Finn takes no
part in the battle. He is said to have come “in a ship” to view the field
afterwards, and he wept over Oscar, a thing he had never done save once
before, for his hound, Bran, whom he himself killed by accident. Possibly
the reference to the ship is an indication that he had by this time passed
away, and came to revisit the earth from the oversea kingdom of Death.
There is in this tale of the Battle of Gowra a melancholy grandeur which
gives it a place apart in the Ossianic literature. It is a fitting dirge
for a great legendary epoch. Campbell tells us that the Scottish crofters
and shepherds were wont to put off their bonnets when they recited it. He
adds a strange and thrilling piece of modern folk-lore bearing on it. Two
men, it is said, were out at night, probably sheep-stealing or on some
other predatory occupation, and telling Fian tales as they went, when they
observed two giant and shadowy figures talking to each other across the
glen. One of the apparitions said to the other: “Do you see that man down
below? I was the second door-post of battle on the day of Gowra, and that
man there knows all about it better than myself.”
*The End of Finn*
As to Finn himself, it is strange that in all the extant mass of the
Ossianic literature there should be no complete narrative of his death.
There are references to it in the poetic legends, and annalists even date
it, but the references conflict with each other, and so do the dates.
There is no clear light to be obtained on the subject from either
annalists or poets. Finn seems to have melted into the magic mist which
enwraps so many of his deeds in life. Yet a popular tradition says that he
and his great companions, Oscar and Keelta and Oisīn and the rest, never
died, but lie, like Kaiser Barbarossa, spell-bound in an enchanted cave
where they await the appointed time to reappear in glory and redeem their
land from tyranny and wrong.
CHAPTER VII: THE VOYAGE OF MAELDŪN
Public-domain text, read in full here on John Shaqi.
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