Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
21 Compare Spenser: “I have heard some greate warriors say, that in all
the services which they had seen abroad in forrayne countreys, they
never saw a more comely horseman than the Irish man, nor that cometh
on more bravely in his charge ... they are very valiante and hardye,
for the most part great endurours of cold, labour, hunger and all
hardiness, very active and stronge of hand, very swift of foote,
very vigilaunte and circumspect in theyr enterprises, very present
in perrils, very great scorners of death.”
22 The scene of the surrender of Vercingetorix is not recounted by
Cæsar, and rests mainly on the authority of Plutarch and of the
historian Florus, but it is accepted by scholars (Mommsen, Long,
&c.) as historic.
23 These were a tribe who took their name from the _gæsum_, a kind of
Celtic javelin, which was their principal weapon. The torque, or
twisted collar of gold, is introduced as a typical ornament in the
well-known statue of the dying Gaul, commonly called “The Dying
Gladiator.” Many examples are preserved in the National Museum of
Dublin.
24 “Cæsar’s Conquest of Gaul,” pp. 10, 11. Let it be added that the
aristocratic Celts were, like the Teutons, dolichocephalic—that is
to say, they had heads long in proportion to their breadth. This is
proved by remains found in the basin of the Marne, which was thickly
populated by them. In one case the skeleton of the tall Gallic
warrior was found with his war-car, iron helmet, and sword, now in
the Music de St.-Germain. The inhabitants of the British Islands are
uniformly long-headed, the round-headed “Alpine” type occurring very
rarely. Those of modern France are round-headed. The shape of the
head, however, is now known to be by no means a constant racial
character. It alters rapidly in a new environment, as is shown by
measurements of the descendants of immigrants in America. See an
article on this subject by Professor Haddon in “Nature,” Nov. 3,
1910.
25 In the “Tain Bo Cuailgne,” for instance, the King of Ulster must not
speak to a messenger until the Druid, Cathbad, has questioned him.
One recalls the lines of Sir Samuel Ferguson in his Irish epic poem,
“Congal”:
“... For ever since the time When Cathbad smothered Usnach’s sons in
that foul sea of slime Raised by abominable spells at Creeveroe’s
bloody gate, Do ruin and dishonour still on priest-led kings await.”
_ 26 Celtice_, Diarmuid mac Cearbhaill.
Public-domain text, read in full here on John Shaqi.
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