Nagualism: A Study in Native American Folk-lore and HistoryBrinton, Daniel G. (Daniel Garrison)
Religion
Nagualism: A Study in Native American Folk-lore and History
Brinton, Daniel G. (Daniel Garrison)
Indian mythology -- Mexico; Indians of Mexico -- Religion; Nagualism
When the mysterious metamorphosis of the individual into his or her
_nagual_ was about to take place, the person must strip to absolute
nudity;[49-*] and the lascivious fury of bands of naked Nagualists,
meeting in remote glades by starlight or in the dark recesses of caves,
dancing before the statues of the ancient gods, were scenes that stirred
the fanaticism of the Spanish missionaries to its highest pitch. Bishop
Landa informs us that in Yucatan the dance there known as the _naual_
was one of the few in which both men and women took part, and that it
“was not very decent.” It was afterwards prohibited by the priests. We
have excellent authority that such wild rites continued well into the
present century, close to the leading cities of the State,[49-†] and
it is highly likely that they are not unknown to-day.
=34.= Moreover, it is certain that among the Nagualists, one of their
most revered symbols was the _serpent_; in Chiapas, one of their highest
orders of the initiated was that of the _chanes_, or serpents. Not only
is this in Christian symbolism the form and sign of the Prince of Evil
and the enemy of God, but the missionaries were aware that in the
astrological symbols of ancient Mexico the serpent represented the
_phallus_; that it was regarded as the most potent of all the
signs;[49-‡] and modern research has shown, contrary to the opinion long
held, that there was among these nations an extraordinary and extensive
worship of the reciprocal principle of nature, associated with numerous
phallic emblems.[49-§]
Huge phalli of stone have been discovered, one, for instance, on the
Cerro de las Navajas, not far from the city of Mexico, and another in
the State of Hidalgo.[50-*] Probably they were used in some such
ceremonies as Oviedo describes among the Nahuas of Nicaragua, where the
same symbol was represented by conical mounds of earth, around which at
certain seasons the women danced with libidinous actions. Although as a
general rule the pottery of ancient Mexico avoids obscenity, Brasseur
stated that he had seen many specimens of a contrary character from
certain regions,[50-†] and Dr. Berendt has copied several striking
examples, showing curious _yoni_ symbols, which are now in my
possession.
Public-domain text, read in full here on John Shaqi.
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