We may explain these as in some way connected with the worship of Pantecatl, the male divinity who presided over profligate love, and of Tlazolteotl, the _Venus Impudica_ of the Aztec pantheon; and it is not without significance that the cave-temple of Votan, whose contents were destroyed by the Bishop of Chiapas, in 1691 (see above, p. 39), was located at _Tlazoaloyan_, both names being derived from a root signifying sexual action.[50-‡] The other name of the divinity, called “the Heart of the Hills,” is in Quiche, Alom, “he who begets,” and the Zapotec Cozaana, another analogue of the same deity, is translated by Seler, “the Begetter.” Such facts indicate how intimately the esoteric doctrines of Nagualism were related to the worship of the reproductive powers of nature. =35.= It will readily be understood from what has been said that Nagualism was neither a pure descendant of the ancient cults, nor yet a derivative from Christian doctrines and European superstitions. It was a strange commingling of both, often in grotesque and absurd forms. In fact, the pretended Christianity of the native population of Mexico to-day is little more than a figment, according to the testimony of the most competent observers.[50-§] The rituals and prayers of the nagualists bear witness to this. It is very visible in those I have quoted from Nuñez de la Vega, and I can add an interesting example of it which has not heretofore been published. I take it from the MSS. of Father Vicente Hernandez Spina, cura of Ixtlavacan, in Guatemala, a remote village of the Quiches. He wrote it down in the native tongue about forty years ago, as recited by an _ah-kih_, “reader of days,” a native master of the genethliac art, who had composed it in favor of a client who had asked his intercession. _Prayer of an Ah-Kih._ “O Jesus Christ my God: thou God the Son, with the Father and the Holy Spirit, art my only God. Today, on this day, at this hour, on this day Tihax, I call upon the holy souls which accompany the sun-rising and the sun-setting of the day: with these holy souls I call upon thee, O chief of the genii, thou who dwellest in this mountain of Siba Raxquin; come, ye holy spirits of Juan Vachiac, of Don Domingo Vachiac, of Juan Ixquiaptap, the holy souls of Francisco Excoquieh, of Diego Soom, of Juan Fay, of Alonzo Tzep; I call the holy souls of Diego Tziquin and of Don Pedro Noh: you, O priests, to whom all things are revealed, and thou, chief of the genii, you, lords of the mountains, lords of the plains, thou, Don Purupeto Martin, come, accept this incense, accept to-day this candle.[51-*]