It was the same with all the friends of other days. When he was
attracted by some one Dudley initiated him into a devastating intimacy.
The person, for a time, would yield to a flattering tyranny, but, in the
end, would rebel against the inequality of possession. Dudley refuted
all intellectual justifications of protest, and attributed the failure
of his friendships to the emotional inadequacies of his disciples.
When women abandoned their sexual defenses to him, however, he found
nothing left to achieve. They held a view of their relationships which
made the subtler kinds of personal pride unnecessary to them. If they
had received in life any spiritual disfigurements, they were only too
ready to expose these where it would buy them a little pity through
which they might insinuate themselves into another soul. Their spiritual
instincts were as promiscuous as the physical expressions of embryo
life. It was only as regarded their bodies that they showed anything
like reserve. Even here it was more a matter of vanity than anything
else, for in surrendering themselves in the flesh the thing they seemed
most to fear was that once they were revealed they would not be
sufficiently admired. It was irritating to feel that when they abandoned
everything to a man they but attained to a subtler possession.
Not long before meeting Julia, Dudley passed through an experience in
which he narrowly avoided matrimony. The girl had appeared to be
peculiarly submissive to his influence; but at a time when his
complacency had allowed him to feel most tender of her she had evaded
him. If she had been less precipitate he would have married her. He was
thankful for the circumstance which had saved him, and when he
corresponded with her he called her "my dear sister," or "my very dear
friend". Now that she had abandoned him he was more generous toward her
than he had ever been. He knew that one could give one's self in an
impersonal gesture. But it was very tricky to take from others. He wrote
her that he must learn to function alone, that it was the artist's life.
She could never explain to herself why it was that she resented so
deeply his condemnation of his own weakness and his reiteration of his
need of the isolation and suffering which would clarify his inner
vision.
Public-domain text, read in full here on John Shaqi.
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