Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
History
Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
America -- Discovery and exploration; America -- History; United States -- History
Denonville discovered upon his arrival at Quebec that the policy which
De la Barre had pursued in making peace had rendered the Iroquois more
insolent, and had made the allies of the French upon the upper lakes
discontented, on account of their long and fruitless voyage to Niagara.
He therefore determined, as soon as he could gather a sufficient force,
to march into the Iroquois country[519] “and not chastise them by
halves, but if possible annihilate them.” Orders were again sent to
the posts at Mackinaw and Green Bay to prepare for another expedition
against the Seneca Iroquois. Perrot at the time he received the order
to return was among the Sioux, and his canoes had been broken by the
ice. During the summer of 1686 he visited the Miamis, sixty leagues
distant. Upon his return he perceived a great smoke, and at first
thought it was a war-party going against the Sioux. Fortunately he met
a Maskouten chief, who had been at the post to visit him, and from
him he learned that the Foxes, Kickapoos, Maskouten, and others had
determined to pillage the post, kill its inmates, and then go forward
and attack the Sioux. Hurrying on, he reached the post, and was told
that on that very day three spies had been there and discovered that
there were only six men in charge. The next day two more appeared, but
Perrot had taken the precaution to put loaded guns at the door of each
hut, and made his men frequently change their clothes. To the query of
the savage spies, “How many French were there?” the reply was, “Forty,
and that more were daily expected, who had been on a buffalo hunt, and
that the guns were loaded and the knives well sharpened.” They were
then told to go back to their camp and bring a chief of each tribe; and
that if Indians in large numbers came they would be fired at.
In accordance with this message, six chiefs presented themselves, and
after their bows and arrows had been taken from them, they were invited
to Perrot’s cabin, where he gave them something to eat and tobacco
to smoke. Looking at Perrot’s loaded guns, they asked “if he were
afraid of his children?” He answered, “No.” They continued, “Are you
displeased?” To this he said, “I have good reason to be. The Spirit has
warned me of your designs; you will take my things away and put me in
the kettle, and proceed against the Nadouaissioux. The Spirit told me
to be on my guard, and he would help me.” Astonished at these words,
they confessed he had spoken the truth. That night the chiefs slept
within the stockade, and early the next morning a part of the hostile
force came and wished to trade. Perrot had now only fifteen men, and
arresting the chiefs, he told them he would break their heads if they
did not make the Indians go away. One of the chiefs, therefore, stood
on the gate of the fort and said to the warriors: “Do not advance,
young men, the Spirit has warned Metaminens of your designs.” The
advice was followed, and the chiefs, receiving some presents, also
retired.
Public-domain text, read in full here on John Shaqi.
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