Narrative, of a five years' expedition against the Revolted Negroes of Surinam, in Guiana on the Wild Coast of South America; from the year 1772 to 1777 ... Volume 2 (of 2)Stedman, John Gabriel
History
Narrative, of a five years' expedition against the Revolted Negroes of Surinam, in Guiana on the Wild Coast of South America; from the year 1772 to 1777 ... Volume 2 (of 2)
Stedman, John Gabriel
Indians of South America -- Guiana; Slavery -- Suriname -- History -- 18th century; Stedman, John Gabriel, 1744-1797 -- Travel -- Suriname; Suriname -- Description and travel; Suriname -- History -- To 1814
On my arrival at the Hope, my orders were to send poor Captain Brant
not down to Paramaribo, but to Magdenberg. This young man, however,
frustrated the tyrannical command; for, justly suspecting it, he had
set out with a tent-barge to town a few hours before I came, where he
was no sooner carried to his lodgings than he expired, from the effects
of a burning fever, and a broken heart. No man could be more regretted
than Captain Brant; nor did Fourgeoud ever lose a better officer, or I
a sincerer friend.
This being the second commander dead in so short a time, I quietly took
for my motto—
Hodie tibi cras mihi.
But I was happily mistaken, and continued still as well as ever I was
in my life, following the advice of old Caramaca, and bathing twice a
day in the river; while I despised shoes and stockings, as useless and
unnecessary lumber.
On the 20th of June, a few days after my arrival, I had the honour to
receive a visit from the governor, Mr. Nepveu, on his return from his
estate Appecappe to Paramaribo, with whom I condoled on the loss of his
lady, who had died very lately; I also received daily visits from
several planters, who complimented me with refreshments from their
plantations: and here I had an excellent opportunity of acquainting
myself with the customs and manner of living of these West-India
nabobs.
A planter in Surinam, when he lives on his estate, (which is but
seldom, as they mostly prefer the society of Paramaribo) gets out of
his hammock with the rising sun, viz. about six o’clock in the morning,
when he makes his appearance under the piazza of his house; where his
coffee is ready waiting for him, which he generally takes with his
pipe, instead of toast and butter; and there he is attended by half a
dozen of the finest young slaves, both male and female, of the
plantation, to serve him; at this sanctum-sanctorum he is next accosted
by his overseer, who regularly every morning attends at his levee, and
having made his bows at several yards distance, with the most profound
respect informs his Greatness what work was done the day before; what
negroes deserted, died, fell sick, recovered, were bought or born; and,
above all things, which of them neglected their work, affected
sickness, or had been drunk or absent, &c.; the prisoners are generally
present, being secured by the negro-drivers, and instantly tied up to
the beams of the piazza, or a tree, without so much as being heard in
their own defence; when the flogging begins, with men, women, or
children, without exception. The instruments of torture on these
occasions are long hempen whips, that cut round at every lash, and
crack like pistol-shot; during which they alternately repeat, “Dankee,
massera,” (Thank you, master). In the mean time he stalks up and down
with his overseer, affecting not so much as to hear their cries, till
they are sufficiently mangled, when they are untied, and ordered to
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