Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
It was late when we retired, and the master of the house gave a
mattress and covering for us both. M. Lascaris had never slept with any
one; but, out of kindness, he insisted that I should share the bed with
him: not wishing to contradict him, I placed myself beside him; but as
soon as the light was out, wrapping myself in my machlas, I crept out
to the ground, where I passed the night. The next morning, on waking,
we found ourselves lying in the same manner; M. Lascaris having done as
I had. He came and embraced me, saying, “It is a good sign that we had
the same idea, my dear son; for I like to call you so, as it pleases
you, I hope, as well as me.” I thanked him for the interest he showed
me, and we went out together to prevail on Naufal to accompany us
through the town, and show us what curiosity it contained, promising to
pay him for the loss of the day. The population of Homs is about eight
thousand. The character of the people is quite different from that of
the inhabitants of Hama. The citadel, situated in the centre of the
town, is falling to ruins; the ramparts still preserved are watered by
a branch of the Orontes. The air is pure. We bought for forty piastres
two sheep-skin cloaks like those of the Bedouins: these cloaks are
water-proof. To be the more at liberty, we hired a room at the khan,
and begged Naufal to stay with us, engaging to pay him as much as he
would have earned in his shop,--about three piastres a day. He was of
the greatest use. M. Lascaris questioned him dexterously, and obtained
from him all the information he wished: getting him to describe the
manners, usages, and character of the Bedouins, their mode of receiving
strangers and treating them. We stayed thirty days at Homs, to wait the
return of the Bedouins, who commonly quit the neighbourhood of that
city in October, to proceed to the south, according to the weather, and
the water and pasturage; progressing one day, and halting five or six.
Some go as far as Bagdad, others to Chatt el Arab, where the Tigris and
the Euphrates join. In February they commence their return to Syria,
and at the end of April they are found again in the deserts of Damascus
and Aleppo. Naufal gave us all this intelligence, and told us that the
Bedouins made constant use of cloaks like ours, black machlas, and
above all of cafiés. M. Lascaris accordingly made me buy twenty cloaks,
ten machlas, and fifty cafiés, of which I made a bale. This purchase
amounted to twelve hundred piastres. Naufal having proposed to us to
visit the citadel, the recollection of the adventure at Hama made us at
first hesitate; but, on his assurance that nothing disagreeable could
happen, and that he would be responsible, we consented, and went with
him to view the ruins seated at the top of a small hill in the middle
of the town. The castle is in better preservation than that of Hama. We
observed in it a deep and concealed grotto, in which was an abundant
Public-domain text, read in full here on John Shaqi.
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