Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
spring; the water escaped by an opening four feet by two, and passed
through bars of iron into a second opening. It is excellent. An old
tradition was told us, that the passage being once stopped up, there
came a deputation from Persia, which, for a considerable sum paid to
the government, procured it to be re-opened, and that for the future
the water should not be obstructed. The entrance into the grotto is now
forbidden, and it is very difficult to get in.
Returning home, M. Lascaris asked me, if I had noted down what we had
seen, and what had occurred since our departure; and on my answer in
the negative, he begged that I would do so, making me promise to keep
an exact journal in Arabic of all that had occurred, that he might
himself translate it into French. From that time I took notes, which he
carefully transcribed every day and returned to me the day following.
I have now put them together in the hope that they may one day prove
useful, and obtain for me a slight compensation for my fatigues and
sufferings.
M. Lascaris having determined to go to the village of Saddad, I engaged
Naufal to accompany us; and joining some other persons, we quitted
Homs with all our merchandise. After five hours’ march, we passed a
large brook running from north to south towards the castle of Hasné.
This castle, commanded by an aga, is a halting-place to the caravan
from Mecca to Damascus: the water is excellent for drinking, and we
filled our skins with it. This was a necessary precaution, for we found
no more on our seven hours’ march from thence to Saddad. We arrived
there at sunset. Naufal took us to the sheik, Hassaf Abu Ibrahim,
a venerable old man, and father of nine children, all married, and
living under the same roof. He received us most kindly, and presented
us to all his family, which, to our great astonishment, amounted to
sixty-four persons. The sheik having asked us if we wished to establish
ourselves in the village, or travel into other countries, we told him
we were merchants; that war between the powers having interrupted the
communication by sea with Cyprus, we had been desirous of settling at
Aleppo, but finding in that city richer merchants than ourselves, we
had determined to carry our goods to less frequented places, hoping
to make larger gains. Having then told him in what our merchandise
consisted, “These articles,” said he, “are only useful to the Arabs
of the desert; I am sorry to tell you so, but it will be impossible
to get to them; and even if you should, you run the risk of losing
everything, even your lives. The Bedouins are greedy and audacious;
they will seize your goods, and, if you offer the least resistance,
will put you to death. You are people of honour and delicacy; you could
never put up with their grossness; it is for your sake that I speak
thus, being myself a Christian. Take my advice: expose your goods here,
sell all that you can, and then return to Aleppo, if you would preserve
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