Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
We passed the next day in walking about the village, which contains
about two hundred houses and five churches. The inhabitants, Syrian
Christians, fabricate machlas and black abas, and pay little attention
to agriculture, from want of water, which is sensibly felt. There is
only one little spring in the village, the distribution of the water
being regulated by an hour-glass. It scarcely suffices to water the
gardens, which, in a climate where it seldom rains, are unproductive
without watering. Some years there does not fall a drop of rain. The
produce of the soil is hardly enough for six months’ consumption;
and, for the remainder of the year, the inhabitants are obliged to
have recourse to Homs. In the middle of the village there arises an
ancient tower of prodigious height. It dates from the foundation of
a colony whose history the sheik told us. The founders were natives
of Tripoli in Syria, where their church still exists. At the most
flourishing period of the Eastern empire, the Greeks, full of pride
and rapacity, tyrannised over the conquered people. The governor of
Tripoli overwhelmed the inhabitants with exactions and cruelty; these,
too few to resist, and unable to bear the yoke, concerted together to
the number of three hundred families; and having secretly collected
together all the valuables they could carry away, they departed without
noise in the middle of the night, went to Homs, and from thence moved
towards the desert of Bagdad, where they were overtaken by the Greek
troops sent in pursuit of them by the governor of Tripoli. They made
an obstinate and sanguinary resistance; but too inferior in numbers to
conquer, and resolved on no account to submit any longer to the tyranny
of the Greeks, they entered into negotiation, and obtained permission
to build a village on the spot of the battle, agreeing to remain
tributary to the governor of Tripoli. They established themselves at
this place, at the entrance of the desert, and called their village
Saddad (obstacle.) This is all that the Syrian chronicle contains
worthy of remark.
Public-domain text, read in full here on John Shaqi.
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