Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
Some time after, Nasser received from Soliman, the pacha of Acre and
Damascus, a message, engaging him to come and receive the investiture
of the general command of all the desert, with the title of Prince of
the Bedouins. This message overwhelmed him with joy, and he departed
for Damascus with ten horsemen.
Mehanna having ordered the departure of the tribe, the next morning
by sunrise not a single tent was to be seen standing; all was folded
up and loaded, and the departure began in the greatest order. Twenty
chosen horsemen formed the advanced guard, and served as scouts. Then
came the camels with their loads, and the flocks; then the armed men,
mounted on horses or camels; after these the women; those of the chiefs
carried in howdahs, (a sort of palankin,) placed on the backs of the
largest camels. These howdahs are very rich, carefully lined, covered
with scarlet cloth, and ornamented with different coloured fringe. They
hold commodiously two women, or a woman and several children. The women
and children of inferior rank follow directly after, seated on rolls
of tent-cloth, ranged like seats, and placed on camels. The loaded
camels, carrying the baggage and provision, are behind. The line was
closed by the Emir Mehanna, mounted on a dromedary by reason of his
great age, and surrounded by his slaves, the rest of the warriors, and
the servants, who were on foot. It was truly wonderful to witness the
order and celerity with which the departure of eight or nine thousand
persons was effected. Sheik Ibrahim and I were on horseback, sometimes
ahead, sometimes in the centre, or by the side of Mehanna. We proceeded
ten hours successively: all at once, three hours after noon, the order
of march was interrupted; the Bedouins dispersed themselves in the
midst of a fine plain, sprang to the ground, fixed their lances, and
fastened their horses to them. The women ran on all sides, and pitched
their tents near their husbands’ horses. Thus, as if by enchantment,
we found ourselves in a kind of city, as large as Hama. It is the duty
of the women alone to pitch and to strike the tents, and they acquit
themselves with surprising address and rapidity. All the labours of the
encampment generally fall to the lot of the women. The men take charge
of the flocks, kill and skin the beasts. The costume of the women is
very simple; they wear a large blue chemise, a black machlas, and a
sort of black silk scarf, which, after covering the head, passes twice
round the neck, and falls over the back. They have no covering for the
legs; except the wives of the sheiks, who wear yellow boots. Their
great ambition and luxury is to have a great many bracelets; they have
them of glass, of coral, coin, and amber.
The plain on which we rested was called El Makram. It is not far from
Hama. The place is rather agreeable, and its rich pasturage renders it
suitable to the Bedouins.
Public-domain text, read in full here on John Shaqi.
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