Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert — John Shaqi
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
Bedouins reproached Giabal with being himself the cause of the loss
of his mare.[G] “I would rather,” said he, “lose her, than lower her
reputation. Would you have me let it be said in the tribe of Would Ali,
that any other mare has outrun mine? I have at least the satisfaction
of saying that no other could overtake her.” He returned with this
consolation, and Giafar received the price of his address.
Some one else related that in the tribe of Nedgde there was a mare of
equal reputation with that belonging to Giabal, and that a Bedouin of
another tribe, named Daher, was almost mad with longing to possess her.
Having in vain offered all his camels and his riches, he determined to
stain his face with the juice of an herb, to clothe himself in rags, to
tie up his neck and legs like a lame beggar, and, thus equipped, to
wait for Nabee, the owner of the mare, in a road by which he knew he
must pass. When he drew near, he said to him in a feeble voice: “I am
a poor stranger: for three days I have been unable to stir from this
to get food: help me, and God will reward you.” The Bedouin offered to
take him on his horse, and carry him home; but the rogue replied: “I am
not able to rise, I have not strength.” The other, full of compassion,
dismounted, brought the mare close, and placed him on her with great
difficulty. As soon as he found himself in the saddle, Daher gave her a
touch with the stirrup, and went off, saying--“It is I, Daher, who have
got her and am carrying her off.”
The owner of the mare called out to him to listen: sure that he could
not be pursued, he returned, and stopped at a short distance, for Nabee
was armed with his lance. He then said to him, “Thou hast my mare;
since it pleases God, I wish thee success: but, I conjure thee, tell no
one how thou hast obtained her.” “Why not?” said Daher. “Because some
one really ill might remain without aid: you would be the cause why no
one would perform an act of charity more, from the fear of being duped
as I have been.” Struck with these words, Daher reflected a moment,
dismounted from the horse and gave her back to her master, and embraced
him. Nabee took him home. They remained together three days, and swore
fraternity.
Sheik Ibrahim was enchanted with these stories, which gave him to
understand the character and the generosity of the Bedouins. The tribe
of Douhi is richer and more rapacious than that of Mehanna; their
horses are finer. We stayed with them a fortnight. Sheik Ibrahim gave
presents to all the chiefs, and sold some articles to the women, to
keep up our character of merchants. We then went to visit the three
tributary sheiks of the Emir Douhi.
Public-domain text, read in full here on John Shaqi.
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