Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
Sixteenth talisman. This is also an obelisk of red coloured stone,
covered with various sculptures, and situate in the At-meïdán. The
figures on its sides foretell the different fortunes of the city. It
was erected in the time of Yánkó ibn Mádiyán, who is represented on
it sitting on his throne, and holding a ring in his hand, implying
symbolically, ‘I have conquered the whole world, and hold it in my
hands like this ring.’ His face is turned towards the east, and kings
stand before him, holding dishes, in the guise of beggars. On another
are the figures of three hundred men engaged in erecting the obelisk,
with the various machines used for that purpose. Its circumference is
such that ten men cannot span it; and its four angles rest on four
brazen seats, such that, when one experienced in the builders art has
looked at it, he puts his finger on his mouth.
Seventeenth talisman. A sage named Surendeh, who flourished in the days
of error, under king Púzentín, set up a brazen image of a triple-headed
dragon (_azhderhá_) in the Atmeïdán, in order to destroy all serpents,
lizards, scorpions, and such like poisonous reptiles: and not a
poisonous beast was there in the whole of Mákedóniyyah. It has now the
form of a twisted serpent, measuring ten cubits above and as many below
the ground. It remained thus buried in mud and earth from the building
of Sultán Ahmed’s mosque, but uninjured, till Selím II., surnamed
the drunken, passing by on horseback, knocked off with his mace the
lower jaw of that head of the dragon which looks to the west. Serpents
then made their appearance on the western side of the city, and since
that time have become common in every part of it. If, moreover, the
remaining heads should be destroyed, Islámból will be completely eaten
up with vermin. In short, there were anciently, relating to the land
at Islámból, three hundred and sixty-six talismans like those now
described, which are all that now remain.
_Talismans relating to the Sea._
First talisman. At the Chátládí-kapú, in the side of the palace of
an emperor whom the sun never saw, there was the brazen figure of a
demon (_dív_) upon a square column, which spit fire, and burnt the
ships of the enemy whenever it was they approached from the White Sea
(Archipelago).
Second talisman. In the galley-harbour (_kadirghah límání_) there was
a brazen ship, in which, once a year, when the cold winter-nights had
set in, all the Witches of Islámból used to embark and sail about till
morning, to guard the White Sea. It was a part of the spoils captured
with the city by Mohammed II. the conqueror.
Third talisman. Another brazen ship, the counterpart of this, was
constructed at the Tóp-khánah (cannon-foundery), in which all the
wizards and conjurors kept guard towards the Black Sea. It was broken
in pieces when Yezíd Ibn Mo’áviyyah conquered Ghalatah.
Public-domain text, read in full here on John Shaqi.
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