Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I — John Shaqi
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
Fourth talisman. At Seraglo-Point there was a triple-headed brazen
dragon, spitting fire, and burning all the enemy’s ships and boats
whichever way they came.
Fifth talisman. There were also, near the same place, three hundred
and sixty-six lofty columns bearing the figures of as many marine
creatures; a White sun fish (_khamsín bálighí_) for example, which,
when it uttered a cry, left not a fish of that kind in the Black Sea,
but brought them all to Makedún, where all the people got a good
bellyful of them.
The sixth talisman was, that, during all the forty days of Lent, all
kinds of fish were thrown ashore by the sea, and caught without any
trouble by the people of Rúm (Turkey).
All these talismans having been overthrown by the great earthquake on
the night of the prophets birth, the columns which bore them still lie
strewed like a pavement along the Seraglio-Point, from the Selímiyyeh
Kóshk, to the castle of Sinán Páshá, and are manifest to those who
pass along in boats. Though upset they still retain their talismanic
virtues, and every year bring many thousand fishes to the shore.
There were also twenty-four columns round Islámból, each bearing a
talisman. All could be visited by a man in one day, provided it was a
day of fifteen hours: now the longest day at Islámból, from sun-rise
to sun-set, is fifteen hours and a half. That city is situated in the
middle of the fifth climate, and therefore enjoys excellent air and
water.
SECTION VII.
_Concerning the Mines within and without the City of Kostantín._
By God’s will there was anciently a great cavern in Islámból, below
the Sultán’s mosque (Sultán jámi’-sí), filled with sulphur, nitre, and
black powder, from which they drew supplies in time of need. Having,
by the decree of heaven, been struck by lightning in the time of
Kostantín, or, according to our tradition, at the time of the taking of
the city by the conqueror, all the large buildings over the cavern were
blown up, and fragments of them scattered in every direction; some may
still be seen at Uskudár (Scutari), others at Salájak búruní, and Kází
kóï (Chalcedon); one large piece, particularly, called the Kabá-tásh,
and lying in the sea before the chismehler tekkiyeh, to the north of
the village of Funduk-lí, near Tóp-khánah, was probably thrown there
when the city was blown up.
In the neighbourhood of the castle of Kúm-búrghaz, half a days journey
from the Seven Towers, to the south of Islámból, a fine white sand is
found, in great request among the hour-glass makers and goldsmiths of
Islámból and Firengistán (Europe).
Near the privy-garden of Dáúd Páshá, outside of the Adrianople-gate,
there are seven stone quarries, which appear to be inexhaustible. It is
called the stone of Khizr, because it was pointed out by that prophet
for the construction of Ayá Sófiyah.
Public-domain text, read in full here on John Shaqi.
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