Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
Besides which, on the sides of the mosque there is a great court which
has eight gates, and fine gardens on both sides. Outside of it there
are the eight celebrated colleges (Semániyyeh), filled with students,
on both sides of which are their apartments and stables. There is
also a refectory (Dáru-z-ziyáfet), a hospital (Dáru-sh-shifá), a
cáravánseráï for guests, an ancient bath, and an A B C school for
children. When all these buildings, crowded together, are seen from a
height above, they alone appear like a town full of lead-covered domes.
_Appeal of the Mi’már Báshí (Head Builder) to the Law of the Prophet
against the Conqueror._
Mohammed being, like Jem, a very passionate Emperor, severely rebuked
the architect for not having built his mosque of the same height as
Ayá Sófiyah, and for having cut down the columns, which were each
worth the whole tribute of Rúm (Asia Minor). The architect excused
himself by saying, that he had cut down two columns three cubits each
on purpose to give his building more solidity and strength against the
earthquakes, so common in Islámból, and had thus made the mosque lower
than Ayá Sófiyah. The Emperor, not satisfied with this excuse, ordered
both the architects hands to be cut off, which was done accordingly.
On the following day the architect appeared with his family before the
tribunal of the Kází, styled Islámból-Mollá-sí, to lay his complaint
against the Emperor and appeal to the sentence of the law. The Judge
immediately sent his officer (Kiahyà) to cite the Emperor to appear in
court. The Conqueror, on receiving this summons, said, “The command
of the Prophet’s law must be obeyed!” and immediately putting on his
mantle and thrusting a mace into his belt, went into the Court of Law.
After having given the selám aleïk, he was about to seat himself in the
highest place, when the Kází said, “Sit not down, Prince, but stand
on thy feet, together with thine adversary, who has made an appeal to
the law. The Mi’már Báshí (head architect) thus made his complaint:
“My Lord (Sultánum)! I am a perfect master builder and a skilful
mathematician; but this man, because I made his mosque low and cut
down two of his columns, has cut off my two hands, has ruined me, and
deprived me of the means of supporting my family. It is thy part to
pronounce the sentence of the noble law.” The Judge then said to the
Emperor, “What sayest thou, Prince? Have you caused this man’s hands to
be cut off innocently?” The Emperor immediately replied, “By heaven! my
Lord (Sultánum), this man lowered my mosque; and for having cut down
two columns of mine, each of which was worth the tribute from Misr
(Egypt), and thus robbed my mosque of all renown, by making it so low,
I did cut off his hands: it is for thee to pronounce the sentence of
the noble law.” The Kází immediately answered: “Prince (Begum), Renown
is a misfortune! If a mosque be upon a plain, and low and open, worship
in it is not thereby prevented.
Public-domain text, read in full here on John Shaqi.
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