Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
This is a large lake to the east of Ládík, which would take a day
to go round; eleven different sorts of fish are found in it, the
description of which would be too long to give. Twenty-six springs and
rivulets flow into this lake on its four sides, from the districts of
Zedaí, Súnssa, Kaúza and Zeitúm; it has no outlet. On its border is
Bogházi-koí, a pleasant village, and the village of Otúz, renowned
for its kaimak (cream), which is no where better; it can be cut like
cheese and is elastic as gum. If any Kaimak can be compared with it,
it is that of Bíngol (thousand lakes). Amasia lies eight hours to the
south of Ládík, and to the eastward is Ník-hissár; the jurisdiction of
Kavákelí is at a journey’s distance. To the west is the town of Koprí
and the jurisdiction of Zeitúm at a journey’s distance. North to it is
the harbour of Samsún and further on Sinope.
_Pilgrimages of Ládík._
Sheikh Seid Ahmed Kebír, buried in his own convent, was the disciple
of Sheikh Ekber who is also buried here in the old mosque, built by
himself in the year 952 (1545); he was one of the Sheiks of Sultán
Orkhán. Beneath the castle Sheikh Ya Wúdúd is buried, and Báli-dedeh at
the meeting place of the caravan of Mecca. Ghází Tayár Mustafa Páshá is
also buried here beneath a lead covered cupola.
I remained at this place three days with my gracious Lord, the Páshá,
to whom great feasts were given, and then marched five hours to the
west to the village of Shabín-ághá, of two hundred houses, where Kássim
Aghá gave a grand feast; five hours further on we reached the village
of Korkoí, of three hundred houses, a mosque and gardens. The next day,
when the tails were about to be carried forward, two Chaúshes arrived
as messengers from Constantinople to Diárbekr, whom the Páshá arrested.
On their being searched nothing was found but a Khattí-sheríf to the
Páshá of Baghdád, Sáleh Páshá, removing him from his government and
recalling him to Constantinople in order that he might be made Kápúdán
Páshá. The same day the Páshá despatched his messenger Sáleh to Murteza
Páshá, the brother of Sáleh Páshá, the governor of Baghdád, to acquaint
him that couriers from the Porte were on the way with an invitation to
Constantinople to which he should pay no attention, but beware of the
snare laid for him, and join instead the party of Várvár Alí Páshá, who
was marching to Constantinople. The Courier Sáleh received an hundred
ducats to join Murteza Páshá with all speed; and on the fourth day the
Khassekí and Chaúsh, who were the bearers of the Imperial rescript,
were set at liberty and continued their route to Baghdád. The Páshá
remained six days at Korkoí and moved on the seventh, when after five
hours march we reached the old town of Merzifún.
_Description of Merzifún._
Public-domain text, read in full here on John Shaqi.
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