Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
In the month of July annually, many thousand men from Constantinople
assemble here, and live merrily under tents during the space of forty
days and nights, amusing themselves with firing muskets and guns. Sick
persons drink of the water from the well for three days, which causes
vomiting, and relieves the stomach of a quantity of offensive bile,
while the lower evacuations cleanse the intestines of worms and similar
matters. It is a white, clear water, with a slight bitter taste, and
issues from a chalk cliff. The regulations prescribed for its use
enjoin a three days fast as a preliminary, no meat or any thing salt
must be eaten; on the fourth day the patient drinks a cup of water
morning and evening, taking care to keep himself warm: he continues to
drink the water for the next three days, taking for food chicken-broth
without salt. When the water has had its effect fifteen times, further
operation is stopped, by drinking soup seasoned with lemon-juice. After
this regimen the patients embark and go to the hot-bath of Yalova
directly opposite, where they rest themselves, washing and cleansing
their bodies.
We then re-embarked, and after half an hour’s rowing arrived at the
village of Ainehájí on the sea-coast, a Turkish village with a mosque
and sixty houses. Eight hours further rowing brought us to the village
of Zeitún-burní (Olive Cape) a port of Nicomedia, where the ships
belonging to the Aghá of the Janissaries take in their cargoes; we
were pleased with the cultivated appearance of the country on either
side the gulf, and at the end of eight hours more came to the large
town of Nicomedia. It was formerly a strong built and populous place,
the ruins of which still remain; and is said to have been built by
Alexander, to whom the foundation of Scutari is also ascribed; and the
canal which was cut from the lake of Sábanja to the gulf on one side,
and from the river Sakaria to the Black Sea on the other, causing Kojá
Ilí and Nicomedia to be completely insulated; but that communication
was choked up by Constantine, and Nicomedia ceased to be an island.
It would be an easy thing to re-establish this canal, by which means
wood might be procured at a very low price. Nicomedia was conquered
by Sultán Orkhán in the year 731 (1330) and destroyed, in order that
it should never again afford shelter to the Infidels. A large square
tower of that period is still standing on the sea-coast, garrisoned
by seamen, which is now a repository for wood and timber. When Orkhán
besieged this town he gave the first command of his troops to Kojá
Baí, to whom he said, “Isnim vár git,” (You have my leave, go,) which
became the name of the town, by contraction of Isnim-git into Ismit.
After the conquest of Nicomedia, and Kojá-Baí had subdued the adjacent
country, it was called after his name Kojá Ilí and Nicomedia was made
the capital of it; but by the order of Sultán Mohammed II., Nicomedia
was added to Anatoli, and many times since has been given as Arpalik
Public-domain text, read in full here on John Shaqi.
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