"On reaching Kingston, in Jamaica, the slaves went ashore, and I looked
with intense longing at the beautiful land, visible from the ship. I
was kept on board for several weeks, and the captain told me I was
destined to be his servant, and should not be allowed to go ashore. On
my declaring, however, that I was resolved, at all hazards, to leave
the vessel, and would leap overboard if he should try to prevent me,
he changed his mind, and I was sent to a white man, who took me, with
eleven others, into the yard adjoining his house. We were purchased
for the owner of the estate Krepp, and thither we were taken without
further delay. My companions were sent to work in the fields; I was
retained as servant in the overseer's family, and called Toby. After
the lapse of a year my master took me as servant into his own house,
making me the companion and play-fellow of his children, and treating
me with great kindness.
"About eight years afterwards my master left the island for England,
and I was sent with the children to the seaport-town, Savana-la-Mar,
where we were to attend the church and school. This was anything but
agreeable to us, and I persisted in neglecting every opportunity of
learning, which I might have enjoyed. As to the church, I invariably
played outside during the services, and my master's children were
generally with me. In three years' time the master returned, and took
us all back to the estate, where he soon died. The eldest son became
owner of the property, and he immediately appointed me his overseer at
Krepp, and subsequently at Dumbasken, when the former estate was sold.
"In the year 1824 the owner of a neighboring estate (Paynstown)
returned to Jamaica from a visit in England. This gentleman and his
lady were true Christians. One evening, when passing his plantation on
my way home, I met a female servant of the family, Christina by name,
who was going to draw water from a neighboring spring. I entered into
conversation with her, and she told me that on Sunday there would be
prayer and singing at Paynstown, and that her master invited his people
to attend. I asked if strangers were admitted, and was told that Mrs.
Cook had frequently expressed her regret that no one from the vicinity
would come to join them at prayers, and that strangers would be
welcomed, not only on Sundays, but also in the morning and evening of
the week-days.
"This conversation made a deep impression upon me, and the thought
of the prayer-meeting at Paynstown was continually recurring day and
night, until I at length resolved to go there on the following Sunday.
Public-domain text, read in full here on John Shaqi.
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