Perhaps he was so. The singularity of his situation must have so moulded him to himself, that, considered in regard to his fellow-creatures and the business of life, he could not be said to possess his right mind. He had contrived, or rather he had happened, to dissever himself from the world,--to vanish,--to give up his place and privileges with living men, without being admitted among the dead. The life of a hermit is nowise parallel to his. He was in the bustle of the city, as of old; but the crowd swept by, and saw him not; he was, we may figuratively say, always beside his wife, and at his hearth, yet must never feel the warmth of the one, nor the affection of the other. It was Wakefield's unprecedented fate, to retain his original share of human sympathies, and to be still involved in human interests, while he had lost his reciprocal influence on them. It would be a most curious speculation, to trace out the effect of such circumstances on his heart and intellect, separately, and in unison. Yet, changed as he was, he would seldom be conscious of it, but deem himself the same man as ever; glimpses of the truth, indeed, would come, but only for the moment; and still he would keep saying, "I shall soon go back!" nor reflect that he had been saying so for twenty years. I conceive, also, that these twenty years would appear, in the retrospect, scarcely longer than the week to which Wakefield had at first limited his absence. He would look on the affair as no more than an interlude in the main business of his life. When, after a little while more, he should deem it time to re-enter his parlor, his wife would clap her hands for joy, on beholding the middle-aged Mr. Wakefield. Alas, what a mistake! Would Time but await the close of our favorite follies, we should be young men, all of us, and till Doomsday.