Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
It is certain that however we may conceive of the wonderful little
bricks of which the world is builded, we must suppose a similarity
and fitting and identity in their frame. It is necessary to suppose
that every hose in nature fits every hydrant; so only is combination,
chemistry, vegetation, animation, intellection possible. Without
identity at base, chaos must be forever.
And as mind, our mind or mind like ours reappears to us in our study
of nature, nature being everywhere formed after a method which we can
well understand, and all the parts, to the most remote, allied or
explicable,—therefore our own organization is a perpetual key, and a
well-ordered mind brings to the study of every new fact or class of
facts a certain divination of that which it shall find.
This reduction to a few laws, to one law, is not a choice of the
individual, it is the tyrannical instinct of the mind. There is
no solitary flower and no solitary thought. It comes single like
a foreign traveller,—but find out its name and it is related to a
powerful and numerous family. Wonderful is their working and relation
each to each. We hold them as lanterns to light each other and our
present design. Every new thought modifies, interprets old problems.
The retrospective value of each new thought is immense, like a torch
applied to a long train of gunpowder. To be isolated is to be sick,
and in so far, dead. The life of the All must stream through us to
make the man and the moment great.
Well, having accepted this law of identity pervading the universe,
we next perceive that whilst every creature represents and obeys
it, there is diversity, there is more or less of power; that the
lowest only means incipient form, and over it is a higher class in
which its rudiments are opened, raised to higher powers; that there
is development from less to more, from lower to superior function,
steadily ascending to man.
If man has organs for breathing, for sight, for locomotion, for
taking food, for digesting, for protection by house-building, by
attack and defence, for reproduction and love and care of his young,
you shall find all the same in the muskrat. There is a perfect
correspondence; or ’tis only man modified to live in a mud-bank. A
fish in like manner is man furnished to live in the sea; a thrush, to
fly in the air; and a mollusk is a cheap edition with a suppression
of the costlier illustrations, designed for dingy circulation, for
shelving in an oyster-bank or among the sea-weed.
Public-domain text, read in full here on John Shaqi.
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