Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
If we go through the British Museum or the Jardin des Plantes in
Paris, or any cabinet where is some representation of all the
kingdoms of nature, we are surprised with occult sympathies; we
feel as if looking at our own bone and flesh through coloring and
distorting glasses. Is it not a little startling to see with what
genius some people take to hunting, with what genius some people
fish,—what knowledge they still have of the creature they hunt?
The robber, as the police-reports say, must have been intimately
acquainted with the premises. How lately the hunter was the poor
creature’s organic enemy; a presumption _inflamed_, as the lawyers
say, by observing how many faces in the street still remind us of
visages in the forest,—the escape from the quadruped type not yet
perfectly accomplished.
* * * * *
From whatever side we look at Nature we seem to be exploring the
figure of a disguised man. How obvious is the momentum in our mental
history! The momentum, which increases by exact laws in falling
bodies, increases by the same rate in the intellectual action. Every
scholar knows that he applies himself coldly and slowly at first to
his task, but, with the progress of the work, the mind itself becomes
heated, and sees far and wide as it approaches the end, so that it is
the common remark of the student, Could I only have begun with the
same fire which I had on the last day, I should have done something.
The affinity of particles accurately translates the affinity of
thoughts, and what a modern experimenter calls “the contagious
influence of chemical action” is so true of mind that I have only
to read the law that its application may be evident: “A body in
the act of combination or decomposition enables another body, with
which it may be in contact, to enter into the same state.” And if one
remembers how contagious are the moral states of men, how much we are
braced by the presence and actions of any Spartan soul; it does not
need vigor of our own kind, but the spectacle of vigor of any kind,
any prodigious power of performance wonderfully arms and recruits us.
There are those who disputing will make you dispute, and the nervous
and hysterical and animalized will produce a like series of symptoms
in you, though no other persons ever evoke the like phenomena, and
though you are conscious that they do not properly belong to you, but
are a sort of extension of the diseases of this particular person
into you.
Public-domain text, read in full here on John Shaqi.
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