Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
MILTON 121
PAPERS FROM THE DIAL 147
I. THOUGHTS ON MODERN LITERATURE 149
II. WALTER SAVAGE LANDOR 168
III. PRAYERS 177
IV. AGRICULTURE OF MASSACHUSETTS 183
V. EUROPE AND EUROPEAN BOOKS 187
VI. PAST AND PRESENT 197
VII. A LETTER 206
VIII. THE TRAGIC 216
NATURAL HISTORY OF INTELLECT.
[Illustration: (decorative banner)]
NATURAL HISTORY OF INTELLECT.
I have used such opportunity as I have had, and lately[1] in London
and Paris, to attend scientific lectures; and in listening to
Richard Owen’s masterly enumeration of the parts and laws of the
human body, or Michael Faraday’s explanation of magnetic powers,
or the botanist’s descriptions, one could not help admiring the
irresponsible security and happiness of the attitude of the
naturalist; sure of admiration for his facts, sure of their
sufficiency. They ought to interest you; if they do not, the fault
lies with you.
Then I thought—could not a similar enumeration be made of the
laws and powers of the Intellect, and possess the same claims on
the student? Could we have, that is, the exhaustive accuracy of
distribution which chemists use in their nomenclature and anatomists
in their descriptions, applied to a higher class of facts; to those
laws, namely, which are common to chemistry, anatomy, astronomy,
geometry, intellect, morals, and social life;—laws of the world?
Why not? These powers and laws are also facts in a Natural History.
They also are objects of science, and may be numbered and recorded,
like stamens and vertebræ. At the same time they have a deeper
interest, as in the order of nature they lie higher and are nearer
to the mysterious seat of power and creation.
For at last, it is only that exceeding and universal part which
interests us, when we shall read in a true history what befalls in
that kingdom where a thousand years is as one day, and see that what
is set down is true through all the sciences; in the laws of thought
as well as of chemistry.
Public-domain text, read in full here on John Shaqi.
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