Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
In all sciences the student is discovering that nature, as he calls
it, is always working, in wholes and in every detail, after the laws
of the human mind. Every creation, in parts or in particles, is on
the method and by the means which our mind approves as soon as it is
thoroughly acquainted with the facts; hence the delight. No matter
how far or how high science explores, it adopts the method of the
universe as fast as it appears; and this discloses that the mind as
it opens, the mind as it shall be, comprehends and works thus; that
is to say, the Intellect builds the universe and is the key to all it
contains. It is not then cities or mountains, or animals, or globes
that any longer command us, but only man; not the fact, but so much
of man as is in the fact.
In astronomy, vast distance, but we never go into a foreign
system. In geology, vast duration, but we are never strangers. Our
metaphysic should be able to follow the flying force through all
transformations, and name the pair identical through all variety.
I believe in the existence of the material world as the expression
of the spiritual or the real, and in the impenetrable mystery which
hides (and hides through absolute transparency) the mental nature,
I await the insight which our advancing knowledge of material laws
shall furnish.
Every object in nature is a word to signify some fact in the mind.
But when that fact is not yet put into English words, when I look
at the tree or the river and have not yet definitely made out what
they would say to me, they are by no means unimpressive. I wait for
them, I enjoy them before they yet speak. I feel as if I stood by an
ambassador charged with the message of his king, which he does not
deliver because the hour when he should say it is not yet arrived.
Whilst we converse with truths as thoughts, they exist also as
plastic forces; as the soul of a man, the soul of a plant, the genius
or constitution of any part of nature, which makes it what it is. The
thought which was in the world, part and parcel of the world, has
disengaged itself and taken an independent existence.
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Public-domain text, read in full here on John Shaqi.
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