Natural history of intellect, and other papers — John Shaqi
Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
Don’t fear to push these individualities to their farthest
divergence. Characters and talents are complemental and suppletory.
The world stands by balanced antagonisms. The more the peculiarities
are pressed the better the result. The air would rot without
lightning; and without the violence of direction that men have,
without bigots, without men of fixed idea, no excitement, no
efficiency.
The novelist should not make any character act absurdly, but only
absurdly as seen by others. For it is so in life. Nonsense will not
keep its unreason if you come into the humorist’s point of view, but
unhappily we find it is fast becoming sense, and we must flee again
into the distance if we would laugh.
What strength belongs to every plant and animal in nature. The tree
or the brook has no duplicity, no pretentiousness, no show. It is,
with all its might and main, what it is, and makes one and the same
impression and effect at all times. All the thoughts of a turtle are
turtles, and of a rabbit, rabbits. But a man is broken and dissipated
by the giddiness of his will; he does not throw himself into his
judgments; his genius leads him one way but ’tis likely his trade or
politics in quite another. He rows with one hand and with the other
backs water, and does not give to any manner of life the strength
of his constitution. Hence the perpetual loss of power and waste of
human life.
The natural remedy against this miscellany of knowledge and aim, this
desultory universality of ours, this immense ground-juniper falling
abroad and not gathered up into any columnar tree, is to substitute
realism for sentimentalism; a certain recognition of the simple and
terrible laws which, seen or unseen, pervade and govern.
You will say this is quite axiomatic and a little too true. I do
not find it an agreed point. Literary men for the most part have a
settled despair as to the realization of ideas in their own time.
There is in all students a distrust of truth, a timidity about
affirming it; a wish to patronize Providence.
We disown our debt to moral evil. To science there is no poison; to
botany no weed; to chemistry no dirt. The curses of malignity and
despair are important criticism, which must be heeded until he can
explain and rightly silence them.
“_Croyez moi, l’erreur aussi a son mérite_,” said Voltaire. We see
those who surmount by dint of egotism or infatuation obstacles from
which the prudent recoil. The right partisan is a heady man, who,
because he does not see many things, sees some one thing with heat
and exaggeration; and if he falls among other narrow men, or objects
which have a brief importance, prefers it to the universe, and seems
inspired and a godsend to those who wish to magnify the matter and
carry a point. ’Tis the difference between progress by railroad and
by walking across the broken country. Immense speed, but only in one
direction.
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Public-domain text, read in full here on John Shaqi.
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