Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
The condition of sanity is to respect the order of the intellectual
world; to keep down talent in its place, to enthrone the instinct.
There must be perpetual rallying and self-recovery. Each talent is
ambitious and self-asserting; it works for show and for the shop, and
the greater it grows the more is the mischief and the misleading, so
that presently all is wrong.
* * * * *
No wonder the children love masks and costumes, and play horse, play
soldier, play school, play bear, and delight in theatricals. The
children have only the instinct of the universe, in which becoming
somewhat else is the perpetual game of nature, and death the penalty
of standing still. ’Tis not less in thought. I cannot conceive
any good in a thought which confines and stagnates. The universe
exists only in transit, or we behold it shooting the gulf from the
past to the future. We are passing into new heavens in fact by the
movement of our solar system, and in thought by our better knowledge.
Transition is the attitude of power. A fact is only a fulcrum of the
spirit. It is the terminus of a past thought, but only a means now to
new sallies of the imagination and new progress of wisdom. The habit
of saliency, of not pausing but proceeding, is a sort of importation
and domestication of the divine effort into a man. Routine, the rut,
is the path of indolence, of cows, of sluggish animal life; as near
gravitation as it can go. But wit sees the short way, puts together
what belongs together, custom or no custom; in that is organization.
Inspiration is the continuation of the divine effort that built the
man. The same course continues itself in the mind which we have
witnessed in nature, namely, the carrying-on and completion of the
metamorphosis from grub to worm, from worm to fly. In human thought
this process is often arrested for years and ages. The history of
mankind is the history of arrested growth. This premature stop, I
know not how, befalls most of us in early youth; as if the growth of
high powers, the access to rare truths, closed at two or three years
in the child, while all the pagan faculties went ripening on to sixty.
So long as you are capable of advance, so long you have not abdicated
the hope and future of a divine soul. That wonderful oracle will
reply when it is consulted, and there is no history or tradition, no
rule of life or art or science, on which it is not a competent and
the only competent judge.
Man was made for conflict, not for rest. In action is his power;
not in his goals but in his transitions man is great. Instantly he
is dwarfed by self-indulgence. The truest state of mind rested in
becomes false.
Public-domain text, read in full here on John Shaqi.
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