Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
Of his genius for Architecture, it is sufficient to say that he
built St. Peter’s, an ornament of the earth. He said he would hang
the Pantheon in the air; and he redeemed his pledge by suspending
that vast cupola, without offence to grace or to stability, over the
astonished beholder. He did not live to complete the work; but is
there not something affecting in the spectacle of an old man, on the
verge of ninety years, carrying steadily onward with the heat and
determination of manhood, his poetic conceptions into progressive
execution, surmounting by the dignity of his purposes all obstacles
and all enmities, and only hindered by the limits of life from
fulfilling his designs? Very slowly came he, after months and years,
to the dome. At last he began to model it very small in wax. When it
was finished, he had it copied larger in wood, and by this model it
was built. Long after it was completed, and often since, to this day,
rumors are occasionally spread that it is giving way, and it is said
to have been injured by unskilful attempts to repair it. Benedict
XIV., during one of these panics, sent for the architect Marchese
Polini, to come to Rome and examine it. Polini put an end to all the
various projects of repairs, by the satisfying sentence; “The cupola
does not start, and if it should start, nothing can be done but to
pull it down.”
The impulse of his grand style was instantaneous upon his
contemporaries. Every stroke of his pencil moved the pencil in
Raphael’s hand. Raphael said, “I bless God I live in the times of
Michael Angelo.” Sir Joshua Reynolds, two centuries later, declared
to the British Institution, “I feel a self-congratulation in knowing
myself capable of such sensations as he intended to excite.”
A man of such habits and such deeds, made good his pretensions to
a perception and to delineation of external beauty. But inimitable
as his works are, his whole life confessed that his hand was all
inadequate to express his thought. “He alone,” he said, “is an artist
whose hands can perfectly execute what his mind has conceived;” and
such was his own mastery, that men said, “the marble was flexible in
his hands.” Yet, contemplating ever with love the idea of absolute
beauty, he was still dissatisfied with his own work. The things
proposed to him in his imagination were such, that, for not being
able with his hands to express so grand and terrible conceptions, he
often abandoned his work. For this reason he often only blocked his
statue. A little before he died, he burned a great number of designs,
sketches and cartoons made by him, being impatient of their defects.
Grace in living forms, except in very rare instances, did not satisfy
him. He never made but one portrait (a cartoon of Messer Tommaso di
Cavalieri), because he abhorred to draw a likeness unless it were of
infinite beauty.
Public-domain text, read in full here on John Shaqi.
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