Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
He states these things, he says, “to show, that, though Christianity
had been but slightly taught him, yet a certain reservedness of
natural disposition and moral discipline, learned out of the
noblest philosophy, was enough to keep him in disdain of far less
incontinences than these,” that had been charged on him. In like
spirit, he replies to the suspicious calumny respecting his morning
haunts. “Those morning haunts are where they should be, at home; not
sleeping, or concocting the surfeits of an irregular feast, but up
and stirring, in winter, often ere the sound of any bell awake men
to labor or devotion; in summer, as oft with the bird that first
rouses, or not much tardier, to read good authors, or cause them to
be read, till the attention be weary, or memory have its perfect
fraught; then with useful and generous labors preserving the body’s
health and hardiness, to render lightsome, clear, and not lumpish
obedience to the mind, to the cause of religion and our country’s
liberty, when it shall require firm hearts in sound bodies to stand
and cover their stations. These are the morning practices.” This
native honor never forsook him. It is the spirit of “Comus,” the
loftiest song in the praise of chastity that is in any language.
It always sparkles in his eyes. It breathed itself over his decent
form. It refined his amusements, which consisted in gardening, in
exercise with the sword, and in playing on the organ. It engaged
his interest in chivalry, in courtesy, in whatsoever savored of
generosity and nobleness. This magnanimity shines in all his life. He
accepts a high impulse at every risk, and deliberately undertakes the
defence of the English people, when advised by his physicians that
he does it at the cost of sight. There is a forbearance even in his
polemics. He opens the war and strikes the first blow. When he had
cut down his opponents, he left the details of death and plunder to
meaner partisans. He said, “he had learned the prudence of the Roman
soldier, not to stand breaking of legs, when the breath was quite out
of the body.”
Public-domain text, read in full here on John Shaqi.
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