Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
“American slavery,” though having no existence in fact, is a phrase
which, for the last forty years, has been oftener heard than _American
democracy_; yet the latter is one of the great powers of the earth, and
destined, in the course of time, to revolutionize the world. But in this
prominence of an _abstraction_, and indifference, or apparent
indifference, to the grandest _fact_ of modern times, is witnessed the
wide-spread and almost despotic influence of the European over the
American mind. What is here termed “American slavery,” is the _status_
of the negro in American society—the social relation of the negro to the
white man—which, being in accord with the natural relations of the
races, springs spontaneously from the necessities of human society. The
white citizen is superior, the negro inferior; and, therefore, whenever
or wherever they happen to be in juxtaposition, the human law should
accord, as it does accord in the South, with these relations thus
inherent in their organizations, and thus fixed forever by the hand of
God. And were America isolated from Europe—did that sea of fire, which
Mr. Jefferson once wished for, really divide the Old World and the New,
and thus separate us from the mental obliquities and moral perversities
of the former—then any other relation than that now common to the South,
would be an impossible conception to the American mind.
The words “slave” and “slavery” were scarcely heard a hundred years ago,
as indeed they will be unheard a hundred years hence; and prior to the
Revolution of 1776, the people of America were quite unconscious of that
mighty “evil,” now so oppressive to many otherwise sensible minds,
though this imaginary slavery then spread over the whole continent. All
new communities are distinguished by a certain advance in civilization
over the elder ones, however rude the former may appear in some
respects, or whatever may be the over-refinement, or seeming refinement,
of the latter. Truth lives forever—“the eternal years of God are hers;”
and all real knowledge, all true progress made by the race, is treasured
up, and carried with it in all its wanderings, whether from the Nile to
the Tiber, or from the Thames to the Hudson; while the errors, the
foolish traditions and vicious habits, mental and moral, that gather
about it, and weaken, and sometimes so overlie and conceal the truth as
to render it useless, are left behind. We see this even in our own
energetic and progressive society. The younger States are the most
enlightened States; and the West, whatever may be its wants, or supposed
wants among a certain class, is really more civilized than the East.
That community which is the most prosperous—where there is the greatest
amount of happiness—where there is relatively the greatest number of
independent citizens—is per se and of necessity the most civilized; for
the end of existence, the object of the All-wise and beneficent
Public-domain text, read in full here on John Shaqi.
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