New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
[77] In addition to the two specifically referred to, Backus published
the following: _Policy, as well as Honesty, Forbids the Use of Secular
Force in Religious Affairs_, Boston, 1779; _Truth is Great, and Will
Prevail_, Boston, 1781; _A Door Opened for Equal Christian Liberty,
etc._, Boston, 1783.
[78] Backus, _op. cit._, p. 13.
[79] Quoted from Backus, _History of New England_, vol. ii, p. 223.
[80] Walker, _History of the Congregational Churches in the United
States_, pp. 206–209.
[81] _Cf._ _A Vindication of the Government of the New-England
Churches, etc._, Boston, 1772. The first edition of 500 copies was
quickly subscribed for, and a second was published the same year.
[82] An edition of Wise’s tracts was published as late as 1860, by the
Congregational Board of Publication. From that edition the citations
are drawn. The following from the “Introductory Notice” is of interest:
“ ... some of the most glittering sentences of the immortal Declaration
of Independence are almost literal quotations from this essay of
John Wise [_i. e._, _Vindication of the Government of New-England
Churches_]. And it is a significant fact, that in 1772, only four years
before the declaration was made, a large edition of both those tracts
was published by subscription in one duodecimo volume. The presumption
which this fact alone suggests, that it was used as a political
text-book in the great struggle for freedom then opening, is fully
confirmed by the list of subscribers’ names printed at the end, with
the number of copies annexed.” Page xx _et seq._
[83] _Ibid._, pp. 48–50, 54, 56.
[84] Wise, _op. cit._, p. 56.
[85] Backus, _History of New England_, vol. ii, pp. 391–401, furnishes
the following table of Baptist strength in New England in the year
1795: Churches, 325; ministers, 232; members, 20,902. Methodism had
emerged in New England within the last quarter of the century, and
Methodist ministers were indefatigable in their labors. By the close
of the century as generous-minded a Congregational minister as Bentley
could not altogether cover over his chagrin on account of the growth
and influence of the “sects”. _Cf._ _Diary of William Bentley_, vol.
ii, pp. 127, 409, 419.
[86] Backus, _History of New England_, vol. ii, p. 235. _Cf._ Burrage,
_History of the Baptist in New England_, pp. 121 _et seq._
[87] Cobb, _The Rise of Religious Liberty in America_, pp. 509–511.
[88] Backus, _History of New England_, vol. ii, p. 341.
[89] _Ibid._, pp. 351 _et seq._, 379.
[90] Backus, _op. cit._, pp. 353 _et seq._
[91] _Ibid._, p. 379.
[92] Actual disestablishment did not come in Massachusetts until 1833.
Public-domain text, read in full here on John Shaqi.
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