1. Men gave him this name[1] in view of his claim to honor; and, scattered over islands and continents, through city and tribe, they revere him by building temples and by sacrificing to him,[2] thus requiting him for his great virtue and acts of kindness toward themselves. For this man, having attained preeminent power and discretion, ruled over the greatest number of people within the memory of man, established the furthest boundaries for the Roman Empire, and settled securely not only the tribes of Greeks and barbarians, but also their dispositions; at first with arms but afterward even without arms, by attracting them of their own free will. By making himself known through kindness he persuaded them to obey him. The names of some of them men had never heard before, nor had they been subject within the memory of anyone, but he subdued them: all those that live as far as the Rhine[3] and beyond the Ionian[4] Sea and the Illyrian peoples. These are called Pannonians and Dacians.[5] (See the work: ‘Concerning Brave Honest Deeds.’)[6] 2. To set forth the full power of this man’s intelligence and virtue, both in the administration which he exercised at Rome and in the conduct of great wars both domestic and foreign, is a subject for competition in speech and essay, that men may win renown by treating it well. I myself shall relate his achievements, so that all can know the truth. First I shall speak of his birth and breeding, his parents, his nurture and education from infancy, by means of which he came to such an estate.[7] His father was Caius Octavius, a man of senatorial rank.[8] His forebears, renowned for both wealth[9] and justice, left their estates to him, an orphan, at their death.[10] His guardians[11] spent his money, but he remitting his just claims was satisfied with the remainder.