Nicolaus of Damascus' life of Augustus : $b Translated with a commentary — John Shaqi
Nicolaus of Damascus' life of Augustus : $b Translated with a commentaryNicolaus, of Damascus
History
Nicolaus of Damascus' life of Augustus : $b Translated with a commentary
Nicolaus, of Damascus
Augustus, Emperor of Rome, 63 B.C.-14 A.D.; Emperors -- Rome -- Biography -- Early works to 1800; Thesis (Ph. D.)
3. Octavius at the age of about nine years was an object of no
little admiration to the Romans, exhibiting as he did great
excellence of nature, young though he was; for he gave an
oration[12] before a large crowd and received much applause from
grown men. After his grandmother’s death he was brought up by
his mother Atia[13] and her husband Lucius Philippus, who was
a descendant of the conquerors of Philip of Macedonia.[14] At
Philippus’ house, as if at his father’s, Octavius was reared and
showed great promise, already seeming to be treated with respect
by his comrades, the children of highest birth. Many of them
associated with him, and even not a few of the youths who had
hopes to undertake affairs of state. Daily many lads, men, and
boys of his own age attended him whether he rode on horseback
outside of the town or went to the house of his relations or
of any other person; for he exercised his mind with the finest
practices and his body with both genteel and warlike pursuits;
and more quickly than his teachers he himself applied his lesson
to the facts in hand, so that for this reason also much praise
redounded to him in the city.[15] Both his mother and her
husband Philippus took care of him, inquiring each day from the
instructors[16] and curators whom they had placed in charge of
the boy what he had accomplished, how far he had advanced, or how
he had spent the day and with whom he had associated.
4. At the time when the Civil War had laid hold on the city,[17]
his mother Atia and Philippus quietly sent Octavius off to one of
his father’s country places.[18]
He entered the forum, aged about fourteen, to put off the toga
praetextata and assume the toga virilis, this being a token of
his becoming registered as a man.[19] Then while all the citizens
looked upon him, because of his comeliness and very evidently
noble descent, he sacrificed to the gods and was registered in
the sacred college in the place of Lucius Domitius, who had
died.[20] The people indeed had very eagerly elected[21] him to
this position. Accordingly, he performed the sacrifice, adorned
with the toga virilis and at the same time the honors of a very
high priestly office.[22] Nevertheless, though he was registered
as of age according to law, his mother would not let him leave
the house other than as he did before, when he was a child, and
she made him keep to the same mode of life and sleep in the same
apartment as before. For he was of age only by law and in other
respects was taken care of as a child. He did not change the
fashion of his clothes, but continued to use the Roman garb.[23]
Public-domain text, read in full here on John Shaqi.
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