Niebuhr's lectures on Roman history, Vol. 1 (of 3)Niebuhr, Barthold Georg
History
Niebuhr's lectures on Roman history, Vol. 1 (of 3)
Niebuhr, Barthold Georg
Rome -- History
That Romulus had played false, is a later addition:
the fine poem of Ennius in _Cicero de Divinatione_[54] knows nothing of
the circumstance. From hence it now follows that in the earliest times
there were two towns, Roma and Remuria; the latter a good way outside
the city, and far from the Palatine.
Romulus now drew the boundaries of his city; but Remus leaped in
mockery over the ditch, for which Celer slew him, an intimation that
no one should step with impunity over the bulwarks of Rome. Romulus,
however, fell into grief on the death of Remus, instituted festivals
for him, and caused an empty throne to be raised at the side of his
own. Thus we have a double rule, which ends with the overthrow of
Remuria.
The next question is, what were these two cities,--Roma and Remuria?
They were evidently Pelasgian towns. There is an old tradition, that
Sicelus had come from Roma on the south to the Pelasgians; that is
to say, the Tyrrhenian Pelasgians are driven to the Morgetians in
Lucania and in the island, who were allied to them in blood. Among the
Greeks, according to Dionysius, the belief was general that Rome was a
Pelasgian, i. e. a Tyrrhenian city; but the writers from whom he had
this information are lost to us. There is a fragment, however, in which
it is stated that Rome was a sister-town of Antium and Ardea. We have
also to quote here the notice from the Chronicle of Cumæ, that Evander
had had his palatium on the Palatine. As an Arcadian he is likewise a
Pelasgian. To us he appears less important than he is in the legend: he
is one of the benefactors of the people, and to the Pelasgians in Italy
he brought the use of letters and the arts, as Damaratus did to the
Tyrrhenians in Etruria. In this meaning, therefore, Rome is indeed a
Latin town; and that not a mixed, but a purely Tyrrheno-Pelasgian one.
The after fortunes of this settlement are indicated in the allegories.
Public-domain text, read in full here on John Shaqi.
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