Every body knows that Carthage is a colony of Tyre, founded seventy-two years before the received date of the building of Rome. This statement is quite historical. It rests upon those highly important notices in Josephus’ work against Apion, from Phœnician chronicles which he read in a Greek version of Menander of Ephesus. They are fully as genuine as Berosus and Sanchoniathon, and closely tally with the history of the Jewish kings: fraud on the part of Josephus is not to be thought of. The Romans knew of the historical books of the Phœnicians: after the destruction of Carthage, they presented them to the library of the Numidian kings. If we wish for a true and authentic account of the earliest history, we should be very thankful to have such dates as these. The assertion also of Timæus that Rome was built about the same time as Carthage, is not wide of the mark; that is to say, if we reckon the Sæcula at a hundred and ten years. Utica (Athika עֲתִיקָא) is an older colony of Tyre than Carthage: its foundation belongs to the age in which the power of the Phœnicians was at its height, and they had settlements in Cyprus, and were establishing themselves in every quarter. Those of Cythera, Thasos, and elsewhere, are of much later date; but it is likely that Cadiz (Gades) already existed when Carthage was built. Carthage was originally founded under the name of Bozra (in Greek Βύρσα, whence the legend of the bullock’s hide). By the side of this Bozra, that is to say, city, there arose, even as Naples did at the side of Parthenope, a new town, קַרִתָּה חַדְתָּא _Kartha chadtha_, (by contraction Karchadta, from which the Greeks made out Καρχηδών). The town, for perhaps two hundred years, increased but slowly; it paid tribute to the Libyan peoples, and was for a long time in a state of dependence upon Tyre. Towards this, her mother-city, Carthage was never wanting in filial piety, not even when its relations to her had completely changed, which is one of the fine traits in her history. Of the time when Carthage began to extend its sway, we know nothing: placed as it was in the midst of barbarous nations, which were not able to amalgamate with it, it could not have risen into prosperity as quickly as the Greek colonies on the Asiatic coasts, where races of men were dwelling between which and the Pelasgian stock there was affinity, although not in language, yet in that spirit of refined humanity which distinguished them; as, for instance, the Lycians, and Carians, who, even before they were hellenized, had already attained to a considerable degree of civilization, as we see from their monuments and institutions. The Carthaginians did not betake themselves to husbandry, and therefore they could not multiply as fast as families which spread out; the Libyans were hard, oppressive neighbours, barbarians (_Berbers_ as they are called to this very day) who only gradually mingled with the Phœnician settlers. It was not until the