Nietzsche and ArtLudovici, Anthony M. (Anthony Mario)
Philosophy
Nietzsche and Art
Ludovici, Anthony M. (Anthony Mario)
Aesthetics, German -- 19th century; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Aesthetics
[42] _Ibid_., p. 61.
[43] _The Fallacy of Modern Music_, p. 10.
[44] _A Protest against the Modern Development of Unmusical Tone_, by
Thomas C. Lewis.
The Fine Arts.--1. The Artists.
Turning, now, to Painting and Sculpture, what is it precisely that we
see?
In this branch of Art, chaos and anarchy are scarcely the words to use.
The condition is rather one of complete and hopeless dissolution. There
is neither a direction, a goal, nor a purpose. Slavish realism side
by side with crude conventions, incompetence side by side with wasted
talent, coloured photography side by side with deliberate eccentricity,
and scientific principles applied to things that do not matter in
the least: these are a few of the features which are noticeable at a
first glance. Going a little deeper, we find that the whole concept of
what Art really is seems to be totally lacking in the work of modern
painters and sculptors, and, if we were forced to formulate a Broad
definition for the painting and sculpture of our time, we should find
ourselves compelled to say that they are no more than a _field in which
more or less interesting people manifest their more or less interesting
personalities_.
There is nothing in this definition which is likely to offend the
modern artist. On the contrary, he would probably approve of it all
too hastily. But, in approving of it, he would confess himself utterly
ignorant of what Art actually is, and means, and purposes in our midst.
Or to state the case differently: it is not that the modern artist
has no notion at all of what Art is; but, that his notion is one
which belittles, humiliates and debases Art, root and branch.
To have gazed with understanding at the divine Art of Egypt, to have
studied Egyptian realism and Egyptian conventionalism; to have stood
doubtfully before Greek sculpture, even of the best period, and to have
known how to place it in the order of rank among the art-products of
the world; finally, to have learnt to value the Art of the Middle Ages,
not so much because of its form, but because of its content: these are
experiences which ultimately make one stand aghast before the work of
our modern men, and even before the work of some of their predecessors,
and to ask oneself into whose hands could Art have passed that she
should have fallen so low?
Whether one look on a Sargent or on a Poynter, on a Rodin or on a
Brock, on a Vuillard or on a Maurice Denis, on an Alfred East or on a
Monet, the question in one's heart will be; not, why are these men so
poor? but, why are they so modest?--why are they so humble?--why, in
fact, are their voices so obsequiously servile and faint? One will ask:
not, why do these men paint or mould as they do? but, why do they paint
or mould at all?
Public-domain text, read in full here on John Shaqi.
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