The great Mamodu himself, once a notorious slave raider and the perpetrator of innumerable infamies, has elected to ride out and meet us. Surrounded by two or three dozen notables and officers of his household, by a scarlet and green robed bodyguard, by four mounted drummers and two mounted trumpeters; ambling gently beneath a large umbrella of many colours held over his head by an attendant, and clad from head to foot in green-grey robes, with a turban of the same colour, Mamodu’s tall, powerful figure and olive complexion—a Nupe with Fulani blood—emerges from the crowd. Trumpets—long thin trumpets blown lustily and not inharmoniously—blare, drums beat, horses curvet and try to bite one another’s necks. Mamodu and his escort dismount and do their _gaisua_ (salutation). We dismount also, advance, shake hands, and become the target for a hundred pairs of dark pupils in bloodshot, whitish-yellow balls, which glare at us over the lower part of dark blue turbans swathed across chin and mouth and nose, while the introduction formally proceeds to the accompaniment of many a guttural “_Ah! Um, Um, Um!_” At a word from the stalwart gentleman in grey we could be cut down in a couple of minutes with these long, fierce, leather-sheathed swords which hang at every hip. In point of fact, we are a great deal safer on this African road than we should be crossing Trafalgar Square. Presently we shall see the process, here conducted by one Englishman—trusted, and even liked for his own sake, by the people—aided by an assistant, of turning _ci-devant_ slavers and warriors into administrators. In his work this Englishman relies for the pomp and panoply of power upon three policemen, one of whom is old and decrepit. The Bida division covers 5,000 square miles, and Bida itself counts 35,000 souls. The facts suggest a thought or two. * * * * *