To be married is certainly an event in life; to marry other people is, for a priest, a very ordinary occurrence; and yet, from that day, a great change began to operate in the spirits and the habits of Caleb Price. Have you ever, my gentle reader, buried yourself for some time quietly in the lazy ease of a dull country-life? Have you ever become gradually accustomed to its monotony, and inured to its solitude; and, just at the time when you have half-forgotten the great world--that _mare magnum_ that frets and roars in the distance--have you ever received in your calm retreat some visitor, full of the busy and excited life which you imagined yourself contented to relinquish? If so, have you not perceived, that, in proportion as his presence and communication either revived old memories, or brought before you new pictures of "the bright tumult" of that existence of which your guest made a part,--you began to compare him curiously with yourself; you began to feel that what before was to rest is now to rot; that your years are gliding from you unenjoyed and wasted; that the contrast between the animal life of passionate civilisation and the vegetable torpor of motionless seclusion is one that, if you are still young, it tasks your philosophy to bear,--feeling all the while that the torpor may be yours to your grave? And when your guest has left you, when you are again alone, is the solitude the same as it was before? Our poor Caleb had for years rooted his thoughts to his village. His guest had been like the Bird in the Fairy Tale, settling upon the quiet branches, and singing so loudly and so gladly of the enchanted skies afar, that, when it flew away, the tree pined, nipped and withering in the sober sun in which before it had basked contented. The guest was, indeed, one of those men whose animal spirits exercise upon such as come within their circle the influence and power usually ascribed only to intellectual qualities. During the month he had sojourned with Caleb, he had brought back to the poor parson all the gaiety of the brisk and noisy novitiate that preceded the solemn vow and the dull retreat;--the social parties, the merry suppers, the open-handed, open-hearted fellowship of riotous, delightful, extravagant, thoughtless YOUTH. And Caleb was not a bookman--not a scholar; he had no resources in himself, no occupation but his indolent and ill-paid duties. The emotions, therefore, of the Active Man were easily aroused within him. But if this comparison between his past and present life rendered him restless and disturbed, how much more deeply and lastingly was he affected by a contrast between his own future and that of his friend! Not in those points where he could never hope equality--wealth and station--the conventional distinctions to which, after all, a man of ordinary sense must sooner or later reconcile himself--but in that one respect wherein all, high and low, pretend to