Night and Morning, Volume 1Lytton, Edward Bulwer Lytton, Baron
General
Night and Morning, Volume 1
Lytton, Edward Bulwer Lytton, Baron
English fiction
the same rights--rights which a man of moderate warmth of feeling can
never willingly renounce--viz., a partner in a lot however obscure; a
kind face by a hearth, no matter how mean it be! And his happier friend,
like all men full of life, was full of himself--full of his love, of his
future, of the blessings of home, and wife, and children. Then, too, the
young bride seemed so fair, so confiding, and so tender; so formed to
grace the noblest or to cheer the humblest home! And both were so happy,
so all in all to each other, as they left that barren threshold! And the
priest felt all this, as, melancholy and envious, he turned from the door
in that November day, to find himself thoroughly alone. He now began
seriously to muse upon those fancied blessings which men wearied with
celibacy see springing, heavenward, behind the altar. A few weeks
afterwards a notable change was visible in the good man's exterior. He
became more careful of his dress, he shaved every morning, he purchased a
crop-eared Welsh cob; and it was soon known in the neighbourhood that the
only journey the cob was ever condemned to take was to the house of a
certain squire, who, amidst a family of all ages, boasted two very pretty
marriageable daughters. That was the second holy day-time of poor Caleb
--the love-romance of his life: it soon closed. On learning the amount
of the pastor's stipend the squire refused to receive his addresses; and,
shortly after, the girl to whom he had attached himself made what the
world calls a happy match: and perhaps it was one, for I never heard that
she regretted the forsaken lover. Probably Caleb was not one of those
whose place in a woman's heart is never to be supplied. The lady
married, the world went round as before, the brook danced as merrily
through the village, the poor worked on the week-days, and the urchins
gambolled round the gravestones on the Sabbath,--and the pastor's heart
was broken. He languished gradually and silently away. The villagers
observed that he had lost his old good-humoured smile; that he did not
stop every Saturday evening at the carrier's gate, to ask if there were
any news stirring in the town which the carrier weekly visited; that he
did not come to borrow the stray newspapers that now and then found their
way into the village; that, as he sauntered along the brookside, his
clothes hung loose on his limbs, and that he no longer "whistled as he
went;" alas, he was no longer "in want of thought!" By degrees, the
walks themselves were suspended; the parson was no longer visible: a
stranger performed his duties.
One day, it might be some three years and more after the fatal visit I
have commemorated--one very wild rough day in early March, the postman,
who made the round of the district, rang at the parson's bell. The
single female servant, her red hair loose on her neck, replied to the
call.
"And how is the master?"
"Very bad;" and the girl wiped her eyes.
Public-domain text, read in full here on John Shaqi.
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