Nineteen Centuries of Drink in England: A History — John Shaqi
Nineteen Centuries of Drink in England: A HistoryFrench, Richard Valpy
History
Nineteen Centuries of Drink in England: A History
French, Richard Valpy
Drinking customs -- England; Drinking of alcoholic beverages -- Great Britain; England -- Social life and customs
[19] An incident in his life also illustrates the intemperance of the
time. Fishing at sea in a skin coracle, he was seized by Irish pirates,
who carried him off towards Ireland. Escaping from them in his coracle
while they were engaged in drunken revelry, he was tossed about at the
mercy of the waves till the coracle stuck to the point of a pole in the
weir of the Prince of Cardigan, at whose court he remained till the
time of the great inundation which formed Cardigan Bay.
[20] MS. Cotton, Julius A. vi. inserted in Wright’s _Homes of other
Days_.
[21] The original is given in Thorp’s _Analecta Anglo-Saxonica_,
London, 1834.
[22] Exeter MS. fol. 107, vo.
[23] Prefixed to _Collectanea_, 1770, p. 75.
[24] See _Christmas Festivities_, by the present writer.
[25] Warner mentions this drink as in his days a speciality (1797).
He says: ‘We now reached the Beaufort Arms (Crickhowel), where we
refreshed ourselves with a bottle of _cwrrw_ or Welsh ale.... I cannot
say that it proved agreeable to our palates, though the Cambrians seek
it with avidity, and quaff it with the most patient perseverance.
Their ancestors, you know, displayed a similar propensity eighteen
hundred years ago, and the old Celt frequently sunk under the powerful
influence of the ancient _cwrrw_. It was then, as now, made from
barley, but the grain was dried in a peculiar way which gives it a
smoky taste, and renders it glutinous, heady, and soporiferous.’ Cf.
Pliny, lib. xiv.: ‘Est et occidentis populis sua ebrietas, fruge
madida’; and Strabo, lib. iv.: ‘Ligures utuntur potu hordeaceo.’
CHAPTER III.
SAXON PERIOD--_continued._
Amongst the kings who, in the seventh century, governed parts of
Anglia, Edwin stands out prominently as a beacon of beneficent
rule. Two stories concerning him are treasured from childhood, viz.
his conversion to Christianity, through the bringing back to his
recollection a mysterious vision by Paulinus, and the speech of
the royal counsellor, who compared human life to the flitting of a
sparrow through a festal hall. But one of his philanthropic measures
is of special interest in the present connection. Edwin had been by
compulsion a wanderer. He knew the trials of a fugitive’s life. He
had experienced the hardships of long journeys on tedious roads which
lacked accommodation for travellers; so, with a heart full of sympathy,
he caused to be set up in the highways stakes, and ladles chained to
them, wherever he had observed a pure spring. Bede remarks that he
carried a tufa before him; he deserves that it be never displaced.
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