Another coincidence mentioned by Holmes is that both writers use the word "thrust:" Bacon saying that a ship "thrust into Weymouth;" and Shakespeare, that "Milan was thrust from Milan." He also thinks it cannot be an accident that both frequently use the word "wilderness," though in very different ways. Both also compare Queen Elizabeth to a "star." Bacon makes Atlantis an island in mid-ocean; and the island of Prospero is also in mid-ocean. Both have a good deal to say about "mirrors," and "props," and like phrases. Such reasoning as this has very little weight. You cannot prove two contemporaneous writings to have proceeded from one author by the same words and phrases being found in both; for these are in the vocabulary of the time, and are the common property of all who read and write. My position is that if either of these writers wrote the works attributed to the other, it is much more likely that Shakespeare wrote the philosophical works of Bacon than that Bacon wrote the poetical works of Shakespeare. Assuming then, as we have a right to do in this argument, that Shakespeare wrote the plays, what reasons are there for believing that he also wrote the philosophy? First, this assumption will explain at once that hitherto insoluble problem of the contradiction between Bacon's character and conduct and his works. How could he have been, at the same time, what Pope calls him,-- "The wisest, brightest, meanest of mankind"? He was, in his philosophy, the leader of his age, the reformer of old abuses, the friend of progress. In his conduct, he was, as Macaulay has shown, "far behind his age,--far behind Sir Edward Coke; clinging to exploded abuses, withstanding the progress of improvement, struggling to push back the human mind." In his writings, he was calm, dignified, noble. In his life, he was an office-seeker through long years, seeking place by cringing subservience to men in power, made wretched to the last degree when office was denied him, addressing servile supplications to noblemen and to the sovereign. To gain and keep office he would desert his friends, attack his benefactors, and make abject apologies for any manly word he might have incautiously uttered. His philosophy rose far above earth and time, and sailed supreme in the air of universal reason. But "his desires were set on things below. Wealth, precedence, titles, patronage, the mace, the seals, the coronet, large houses, fair gardens, rich manors, massy services of plate, gay hangings," were "objects for which he stooped to everything and endured everything." These words of Macaulay have been thought too severe. But we defy any admirer of Bacon to read his life, by Spedding, without admitting their essential truth. How was it possible for a man to spend half of his life in the meanest of pursuits, and the other half in the noblest?