Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted — John Shaqi
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The primary characteristic of this old Northland mythology I find to
be impersonation of the visible workings of nature—earnest, simple
recognition of the workings of physical nature, as a thing wholly
miraculous, stupendous and divine. What we now lecture of as
science, they wondered at, and fell down in awe before, as religion.
The dark, hostile powers of nature they figured to themselves as
_Jötuns_ (giants), huge, shaggy beings, of a demoniac character.
Frost, Fire, Sea, Tempest, these are _Jötuns_. The friendly powers,
again, as Summer-heat, the Sun, are gods. The Empire of this
Universe is divided between these two; they dwell apart in perennial
internecine feud. The gods dwell above in _Asgard_, the Garden of
the _Asas_, or Divinities; _Jötunheim_, a distant, dark, chaotic
land, is the home of the Jötuns.
Curious, all this; and not idle or inane if we will look at the
foundation of it. The power of _Fire_ or _Flame_, for instance,
which we designate by some trivial chemical name, thereby hiding
from ourselves the essential character of wonder that dwells in it,
as in all things, is, with these old Northmen, _Loge_, a most swift,
subtle demon, of the brood of the Jötuns. The savages of the
Ladrones Islands, too (say some Spanish voyagers), thought Fire,
which they had never seen before, was a devil, or god, that bit you
sharply when you touched it, and lived there upon dry wood. From us,
too, no chemistry, if it had not stupidity to help it, would hide
that flame is a wonder. What is flame? Frost the old Norse seer
discerns to be a monstrous, hoary Jötun, the giant _Thrym_, _Hrym_,
or _Rime_, the old word, now nearly obsolete here, but still used is
Scotland to signify hoar-frost. _Rime_ was not then, as now, a dead
chemical thing, but a living Jötun, or Devil; the monstrous Jötun
_Rime_ drove home his horses at night, sat combing their
manes;—which horses were _Hail-clouds_, or fleet _Frost-winds_. His
cows—no, not his, but a kinsman’s, the giant Hymer’s cows—are
_Icebergs_. This Hymer looks at the rocks with his devil-eye, and
they _split_ in the glance of it.
Public-domain text, read in full here on John Shaqi.
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