Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The Norseman always concentrated his ideas as much as possible. For this
reason he knew but three sins—perjury, murder, and adultery; that is,
sin against God, sin against the state, and sin against fellow-man; and
all these are in fact but one sin—deceitfulness. In the same manner the
Norseman concentrated his ideas in regard to the punishment of sin. When
the Eddas tell us about the punishment of the wicked, they sum it all up
in Naastrand (the strand of corpses), that place far from the sun, that
large and terrible cave, the doors of which open to the north. This cave
is built of serpents wattled together, and the heads of all the serpents
turn into the cave, filling it with streams of poison, in which
perjurers, murderers and adulterers have to wade. The suffering is
terrible; gory hearts hang outside of their breasts; their faces are
dyed in blood; strong venom-dragons fiercely run through their hearts;
their hands are riveted together with ever-burning stones; their clothes
a wrapped in flames; remorseless ravens tear their eyes from their
heads:
But all the horrors
You cannot know,
That Hel’s condemned endure;
Sweet sins there
Bitterly are punished,
False pleasures
Reap true pain.
The point to be observed is, that all the punishment here described is
the same for all the wicked.
But with this, the versatile Greek is not content. He multiplies the
sins and the punishments. Tartaros is full of despair and tears, and the
wicked there suffer a variety of tortures. Enormous vultures continually
gnaw the liver of Tityos, but it always grows again. Ixion is lashed
with serpents to a wheel, which a strong wind drives continually round
and round. Tantalos suffers from an unceasing dread of being crushed by
a great rock that hangs over his head; he stands in a stream of water
that flows up to his throat, and he almost perishes from thirst;
whenever he bends his head to drink the water recedes; delicious fruits
hang over his head, whenever he stretches out his hand they evade his
grasp. Thus it is to be _tantalized_. The Danaïdes must fill a cistern
that has holes in the bottom; all the water they pour in runs out
equally fast. Sisyphos, sweating and all out of breath, rolls his huge
stone up the mountain side; when he reaches the summit, the stone rolls
down again.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account