Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted — John Shaqi
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The fundamental idea is always the same. It is always punishment for
sin; but it is expressed and illustrated in many different ways. The
variety enhances the beauty. The Greek mythology is rich, for
profuseness of illustration is wealth. The Norse mythology is poor,
because it is so strong; it consumes all its strength in the
profoundness of its thought. The Norse mythology excels in the
concentratedness and strength of the whole system; the Greek excels in
the beauty of the separate groups of myths. The one is a religion of
_strength_, the other of _beauty_.
The influence that the outward features of a country exercise upon the
thoughts and feelings of men, especially during the vigorous,
imaginative, poetic and prophetic childhood of a nation, can hardly be
overestimated. Necessarily, therefore, do we find this influence
affecting and modifying a nation’s mythology, which is a child-like
people’s thoughts and feelings, contemplating nature reflected in a
system of religion. Hence, it is eminently fitting, in comparing the
Norse mythology with the Greek, to take a look at the home of the
Norsemen. We, therefore, cordially invite the traveler from the
smooth-beaten tracks of southern Europe to the mountains, lakes, valleys
and fjords of Norseland. You may come in midsummer, when Balder (the
summer sunlight) rules supreme, when the radiant dawn and glowing sunset
kiss each other and go hand in hand on the mountain tops; but we would
also invite you to tarry until Balder is slain, when the wintry gloom,
with its long nights, sits brooding over the country, and Loke (Thok,
fire) weeps his arid tears (sparks) over the desolation he has wrought.
Norway is dark, cloudy, severe, grand, and majestic. Greece is light,
variegated, mild, and beautiful. No one can long more deeply for the
light of summer, with its mild and gentle breezes from the south, than
the Norseman. When he has pondered on his own thoughts during the long
winter, when the sun entirely or nearly disappeared from above the
horizon, and nothing but northern lights flickered and painted the
colors of the rainbow over his head, he welcomes the spring sun with
enthusiastic delight. It was this deep longing for Balder that drove
swarms of Norsemen on viking expeditions to France, Spain, and England;
through the pillars of Hercules to Italy, Greece, Constantinople and
Palestine, and over the surging main to Iceland, Greenland and Vinland.
It is this deep longing for Balder that every year brings thousands of
Norsemen to alight upon our shores and scatter themselves to their
numberless settlements in these United States. Still every Norse
emigrant, if he has aught in him worthy of his race, thinks he shall
once more see those weird, gigantic, snow-capped mountains, that
stretched their tall heads far above the clouds and seemed to look half
anxiously, half angrily after him as his bark was floating across the
deep sea.
Public-domain text, read in full here on John Shaqi.
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